Somdej Pra Bhuddhachara Toh Prohmarangsri 圣僧 阿占多

Somdej Pra Bhuddhachara Toh Prohmarangsri 圣僧 阿占多

2010年8月9日星期一

Wat Arun, The Temple of Dawn

Wat Arun Temple of Dawn, perhaps so named because the first light of morning is reflected off the surface of the temple with a pearly radiance. This temple is located in the Bangkok Yai district, on the west bank of the Chao Phraya River. The full name of the temple is Wat Arunratchawararam. The temple was built in the days of Thailand's ancient capital of Ayutthaya and originally known as Wat Makok (The Olive Temple). In the ensuing era when Thonburi was capital, King Taksin changed the name to Wat Chaeng.

The Wat had a brief period as host of the Emerald Buddha, which was moved to Wat Phra Kaew in 1784. The later King Rama II. changed the name to Wat Arunratchatharam. He restored the temple and enlarged the central prang. The work was finished by King Rama III. King Rama IV gave the temple the present name Wat Arunratchawararam.

During a recent visit, managed to pay respect to Phra Ku Balad Dhamakan whom is responsible for safekeeping of this amulet. I felt indebted to a monk from Cheras, K.L. whom introduced me to Phra Ku Balad Dhamakan or else I would not be able to see the materials for making the famous Phra Somdej Song Kaiser that originated from this temple in 1870 made by Phra Somdej Puttajarn Toh for King Rama V to bring along to Germany. Somdej Puttajarn Toh later passed away in A.D. 1872.


Phra Somdej Kaiser is made from a powerful combination of more than 200 different kinds of sacred materials gathered from monasteries, stupas, guru masters of past and present from all over Thailand and the 4 sacred sites of Buddhist pilgrimage in India. The amulets are blessed for a total of 9 times by 99 senior Buddhist monks who sat in meditation of concentration and mindfullness.

We are very fortunate to be able to take some photographs of the left over materials used in making the Phra Somdej Kaiser for all visitors to see. The holy substances are displayed in a large glass cabinet. Shown in the glass cabinet display is a brochure write-up in Thai language featuring Somdej Phim Song Kaiser.

I managed to publish an image displaying the actual Phra Somdej Phim Song Kaiser produced from Wat Arun in B.E.2529. In our humble opinion, this batch is worth collecting as it contained a lot of sacred materials that took 25 years to collect and further took 3 years to be consecrated and blessed by 99 senior Buddhist masters.

With good merits we all have performed in the past, thus we have this opportunity to share knowledge with each other on the old materials used for making Phra Somdej Kaiser.

A copy of the original temple certificate of authencity with 3 small photos on top of the cert bearing the 3 phim sizes (XL, L and S) of Somdej Kaiser B.E.2529.
Somdej Kaiser B.E.2529 middle size phim.
Displayed above is another piece of excellent Somdej Kaiser dated B.E.2548 which is also highly sought after by collectors. This is a middle size phim. Below is an older piece Somdej Kaiser with visible lacquer residue on the surface.
Further examples of B.E.2548 and B.E.2529 Somdej Kaiser are found in the pictures below.

Title:


History and Miracles of Phra Somdej Song Kaiser (Lord Buddha Image of Kaiser Model)



Top of Siamese Buddha Images Used as Amulet



Brief History of The Establishment and Miracles of Phra Somdej Song Kaiser – Top of Siamese Buddha Images used as amulet Rakang Kositaram Temple



Among Thailand’s Buddha images made from the past to the present by famous monks from different temples, the Thai society, especially those in the Buddha image circles has recognized the holiness and miracles of Phra Somdej Song Kaiser (Lord Buddha Image of Kaiser Model). Somdej Phra Buddajan Toh Promrangsi miracles have been well known for a long time from the past to today. It’s therefore most appropriate to have a record of Phra Buddajan Toh Promrangsi history and miracles for collectors of new generation to appreciate.



Phra Somdej Song Kaiser is hard to acquire or even to have a look since Somdej Phra Buddajan Toh Promrangsi made only 300 of them to offer to King Chulalongkorn (King Rama V) before His Majesty traveled to Europe. Most of Buddha image collectors only heard about this famous model of Buddha images. Only a few people have the privilege to actually look at one. Many people may wonder why a Thai Buddha image has a foreign name. The new generation is surprised to hear the name of the model. Many people know Phra Buddajan Toh Promrangsi history but many have forgotten it. I’m afraid that the holy Buddha image made by Phra Buddajan Toh Promrangsi may disappear from the people’s memory and this world. That is why I have collected information for readers and followers of Somdej To to read. After reading it, you’ll know why this holy and beautiful Buddha image is having 5 lotuses at the base that has an implication to King Chulalongkorn, upholding Buddhism, Thailand’s national religion and why His Majesty is known among collectors as “Phra Somdej Song Kaiser” with miracles recognized for a long time among people in and outside the Buddhist image collection circles.



From the history and legend inherited to this day, Phra Buddajan Toh Promrangsi made the Buddha images on Tuesday, on the 9th day of the waxing moon at 09.00 hours, B.E. 2413 (A.D. 1870). The images were made from five special powder materials as follows;



1. Ithijai powder

2. Patamong powder

3. Maharaj powder

4. Trinisinghe powder and

5. Phudhakun powder



Other materials used are – cooked rice, Kluay Nam (a kind of banana), Kluay Homcan (a kind of banana), 108 kinds of pollen such as snowy orchid, nickernut, crown flower, betel pepper leaf, candlewick or candle wax lit in homage of Lord Buddha, 7 salt licks, 7 forest soils, Sema lichen, scurf of Lord Buddha, pink cassia leaf, Tanowsri sachet powder, water leaked from a rock in a cave, Tan leaf powder, shell powder, cooked rice and delicious foods. They were all blended and dried, then mixed with boiled sugar cane juice. They are finally threshed with Tang-iew oil. The materials were pressed to mould. Each Buddha image is 3.7cm wide, 5.8cm tall and 5 mm thick, the size of a match box. Each Buddha image was well moulded with five lotuses at the base. Before the image was called Phra Somdej Pim Song Kaiser, Luang Po Somdej Toh called it “Phra Somdej Pim Piset” (specially printed Buddha image). Luang Po Somdej Toh made about 300 images and spent three months to consecrate them. He offered all the images to King Chulalongkorn before His Majesty traveled abroad in 1870.



Phra Somdej Pim Song Kaiser became well known when King Chulalongkorn visited Germany. That’s why the images were called Phra Somdej Pim Song Kaiser till today. From the history and having been relayed to the present generation by the aged, especially the entourage of King Chulalongkorn during His Majesty’s trip to Germany, Europe, the miracles of this Buddha image with pointed face, Garuda chest, round head and five lotuses at the base were related to an event. After greeting Kaiser William 1 of Germany, King Chulalongkorn sat down to talk to Kaiser William 1 who suddenly noticed red, green and yellow lights around King Chulalongkorn’s shirt pocket and asked the King what he had inside his pocket. King Chulalongkorn picked up a Buddha image of Phra Somdej Pim Piset and showed to Kaiser William saying that was a Buddha image revered by all Thai Buddhists and used as an amulet to protect himself from any dangers. Owning one also brings peace of mind.



Kaiser William was interested in the amulet and started to have faith in the Buddha image. King Chulalongkorn then offered the Buddha image to Kaiser William as a souvenir of his trip to Germany. Kaiser William received the image and put the Phra Somdej Pim Piset into his shirt pocket. The same lights shown out of his pocket surprising Kaiser William and his people present there. Kaiser William had more faith in Phra Somdej and felt that the Siamese King had so much reserved power and intelligence. King Chulalongkorn then named the Buddha image in honour of Kaiser William I by combining the original name of Phra Somdej Pim Piset with the name of Kaiser William as “ Phra Somdej Song Kaiser” from then on. The general public in Thailand and abroad had so much respect to that model of Buddha image because of its value, might, holiness and miracles that are hard to describe in words. A large crowd flocked to Rakang Kositaram Temple to obtain Phra Somdej Song Kaiser at that time but they were all disappointed since the amulets were not available at all.



From then onward, the Buddha image with pointed face, Garuda chest, round head and five lotuses at the base implying King Rama V. The middle lotus or petal is larger than those on the sides. Everone then called this Buddha image in line with what’s conferred by King Chulalongkorn “Phra Somdej Pim Song Kaiser” until this day.



At that time, subjects in the Royal Palace assessed the price of each Buddha image as high as 5 chang. This amount of money could buy some 100 rai of land at that time. The value of the Buddha image is priceless today and it’s not available anymore. It’s only a legend of holiness to be related to the next generation. Those who possess them are highly merited.



If you want to see Phra Somdej Pim Song Kaiser, Luang Pu had collected 199 kinds of holy materials from Rakang Kositaram Temple, Mai Amaratos Temple, Indra Vihara Temple and Chaiyo Temple and elsewhere both inside and outside the country (Thailand) to produce Phra Somdej from a real Phra Somdej Song Kaiser. If you want to have one, they are available at Team 4, Arun Rajavararam Temple (Temple of Dawn) or may call for an enquiry at 466-0457 or 466-9854, In Malaysia call 0166269657 For amulet Phra Somdej Pim Song Kaiser.



A note of advice – please collect only for your own personal collection to be part of the history in the making of Phra Somdej Song Kaiser. If possible refrain from earning a profit by trading in this holy amulet. The reason being that it took many years to collect all the holy materials to make these beautiful Somdej amulets therefore everyone should be able to own a piece or two for ourselves and our future generation to partake merits in the noble work of our Teachers.



You should know as well that Somdej Phra Buddajan Toh Promrangsi was cremated at the royal crematorium at the Temple of Dawn. The fire to cremate his body was lighted by King Chulalongkorn who was preset at the cremation by Himself. The royal crematorium was situated at the Temple of Dawn from the establishment of the Rattanakosin Era. After the cremation of Somdej Phra Buddajan Toh Promrangsi, the royal crematorium which had a concrete base and wood carving on the upper part was worn down. It was located at the mount of Soi Prok Arun 2 (today is a new road). Later the royal crematorium was relocated to Thep Sirin Temple until today. The architectural design was all new.



Somdej Phra Buddajan Toh Promrangsi was born on the 12th day of the waxing moon, 5th lunar month, Year of Monkey, falling on Thursday, April 17, 1788 in the morning at 06.35 hours and passed away on the 2nd day of the waning moon, 8th lunar month, Year of Monkey, failling on Saturday, June 22, 1872 at midnight. His age was 84 years, 2 months, and 5 days. He was the 5th Somdej Phra Buddajan in the Rattanakosin Era.





Materials used as ingredient fro the construction of Phra Somdej Song Kaiser and Phra Somdej Ha Buddha Nupab Maha Mongkol



In addition to powder and materials traditionally used to make Phra Somdej, powder and materials from old Phra Somdej and ruins of Phra Somdej Toh, Rakang Temple, Chaiyo Woraviharn Temple, Mai Amataros Temple, Indra Vihara Temple, as well as materials from various holy underground cells (Chedis) and holy places since Chiangsaen, Sukhothai, Sri Satchanalai, Uthong, Lopburi, Ayutthaya, Rattanakosin periods, and 199 kinds of sacred soil from overseas religious places. The materials have been blended and consecrated for 9 candle lightning ceremonies chaired by the Supreme Patriarch, Somdej Phra Yangsangvara, and by 99 senior Buddhist monks. It took 25 years to collect all the materials and the consecration ceremonies took 3 years. The powder and materials are still left for later generation to have a look.



1. Soil from Lord Buddha’s birth place (India)

2. Soil from Lord Buddha’s enlightenment site (India)

3. Soil from Lord Buddha’s First Sermon site (India)

4. Soil from Lord Buddha’s Parinibbana site (India)

5. Powder of old Phra Somdej amulet Rakang Kositaram Temple

6. Phra Somdej amulets of Chaiyo Temple, historical model and old powder

7. Powder of old Phra Somdej amulets of Mai Amataros Temple, and ruins of Phra somdej 09 Model

8. Powder of old Phra somdej of Intara Viharn Temple and old temple roof tiles powder

9. Powder of old Phra Somdej of Plub Temple (Luang Pu Suk Kaituen)

10. Century powder of Rakang Temple, Chao Khun Somdej Phra Buddajarn Toh model (Somdej Buddajarn Phra Thad was given by his disciple Pol. Lt. Siri Yompat)

11. Powder of old Phra Somdej of Paknam Temple, Model 1,4,6

12. Puthakun powder of Phra Yanna Rat Raj Manit (Chao Khun Nara)

Powder to make Phra Somdej Maha Raj Songkrut, Sikan Temple (Buddha Siam)

13. Lichen from a pagoda containing relics, Nakhon Ratchasima

14. Lichen from Pattha Sima leaf from 8 directions, Nang Phaya Temple, Phitsanulok Province

15. Lichen from Pattha Sima leaf, Temple of the Emerald Buddha (Phra Kaew) in Bangkok

16. Lichen from pattha Sima Leaf, Phra Buddha Chinaraj Temple, Phitsanulok Province

17. Gold leaf at the foot mark of Phra Buddha Chinaraj Temple, Phitsanulok Province

18. Relics of Lord Buddha’s disciples from a cave in Kanchanaburi Province

19. Hom banana, Nam banana, Homchan banana

20. Laterite from Nang Phaya Temple, Phitsanulok Province

21. Laterite from Phra Kaew Temple, Kamphaeng Phet Province

22. Powder of Phra Archan Pua, a disciple of Luang Pu Pring

23. Powder of Luang Po Dee, Phra Roop Temple, Suphanburi

24. Maharaj powder

25. Powder from Chaingsaen holy cell

26. Silver powder, Sukhothai Province

27. Krui Thong powder

28. Powder of Naga Prok, Lop Buri Province

29. Kru Nana Phaya powder from Suphanburi

30. Powder of Phra Somdej Pilan

31. Powder of Phra Chao Nomo

32. Pakmang powder

33. Ithijae powder

34. Tri Nisinghe powder

35. Three months dried rice

36. Lime stones

37. Honey

38. Pollen from 108 flowers

39. Tang Hua oil

40. Phet Tap Pet minerals

41. Phet Na Tham minerals

42. Khao Dok Phra Ruang minerals

43. Phet Namkang minerals

44. Copper

45. Paddy minerals and rice of Mai Posop (rock)

46. Crystal sands

47. Black rice powder

48. Powder of areca nut of Luang Po Klai

49. Powder of Luang Pu On, Bangchak Temple

50. Saensuk powder

51. Saen Sabai powder

52. Marigold powder

53. Powder from 100 temples

54. Baked clay powder of Tarawadi Period

55. Stibnite, silver, gold alloy powder, Luang Po Sanoh

56. Buddha image powder of Tarawadi Era

57. Baked clay Buddha image powder

58. Hermit powder from Khao Chongkling

59. Baked clay powder of Archan Tan, Dhrama Sen Temple

60. Phra That powder

61. Marble powder

62. Jade powder

63. Phra Somdej Jitralada powder

64. Gold pollen powder from Pradu Songtham Temple

65. Gold pollen powder Luang Pu Chum Intahsaro from Bangn Nai Temple

66. Gold pollen powder from Thong Nopakun Temple

67. Gold pollen powder from Paknam Phadi Charoen Temple

68. Gold pollen powder from the Temple of Dawn

69. Gold pollen powder from Pathum Kongka Temple

70. Gold pollen powder from Traimitr Vitayaram Temple

71. Gold pollen powder from Karuhabodi Temple

72. Gold pollen powder from Verurachin

73. Gold pollen powder from Tai Temple (Phra Khanong)

74. Gold pollen powder from Maha Buts Temple

75. Gold pollen powder from Yang Temple (Luang Po To)

76. Gold pollen powder from Thong Nai Temple (Luang Po Petch)

77. Gold pollen powder from Lang Boon Temple

78. Gold pollen powder from King Kaew Temple (Luang Po Ake)

79. Gold pollen powder from Suwan Temple (Klong San)

80. Gold pollen powder from Prayoon Wongsawas Temple

81. Gold pollen powder from Anong Kharam Temple

82. Gold pollen powder from Poh Temple (Tha Tien)

83. Gold pollen powder from Taling Chan Temple (Luang Po Dam)

84. Gold pollen powder from Nakhon Pa Mak Temple

85. Gold pollen powder from Kai Tiea Temple (Luang Po To)

86. Gold pollen powder from Chao Arm Temple

87. Gold pollen powder from Sri Sudram Temple

88. Gold pollen powder from Chino Rasaram Temple

89. Gold pollen powder from Huay Mongkol Temple (Luang Po Plung)

90. Gold pollen powder from Asokaram Temple (Luang Po Lee)

91. Gold pollen powder from Pichai Songkram Temple (Luang Po Khien)

92. Gold pollen powder from Yai Inthra Ram Temple

93. Gold pollen powder from Buddha Chinaraj Mongkok Prakan Temple

94. Gold pollen powder from Phrom Mani Temple

95. Gold pollen powder from Chaiyo Woraviharn Temple

96. Gold pollen powder from Pikul Thong Temple, Singburi Province

97. Gold pollen powder from Phanan Cheng Temple

98. Gold pollen powder from Yai Chai Mongkol Temple

100. Gold pollen powder from Vihara Luang Po Mongkol Bopit

101. Gold pollen powder from Phra Kan Pavilion, Lop Buri Province

102. Gold pollen powder from Phra Pratone Chedi Temple

103. Gold pollen powder from Phra Pathom Chedi Temple

104. Gold pollen powder from Rai King Temple

105. Gold pollen powder from Doong Rang Temple

106. Gold pollen powder from Thung Latya Temple (Luang Po Lamyai)

107. Gold pollen powder from Khao Rak Temple Kanchanaburi Province

108. Gold pollen powder from Pa Rae Rai Temple, Kanchanaburi Province

109. Gold pollen powder from Nang Phaya Temple, Phitsanulok Province

110. Gold pollen powder from Phra That Cho Hae Temple, Phrae Province)

111. Gold pollen powder from Sri Don Kham Temple, Phrae Province

112. Gold pollen powder from Phra Kaew Temple, Chiang Mai Province

113. Gold pollen powder from Pa Kluay Temple, Chiang Rai Province

114. Gold pollen powder from Phra That Pha Ngao Temple, Chiang Rai Province

115. Gold pollen powder from Doi Suthep Temple, Chiang Mai Province

116. Gold pollen powder from Phra Singh Temple, Chiang Mai Province

117. Gold pollen powder from Kru Ba Sri Vichai Monument

118. Gold pollen powder from Phan Ta Temple, Chiang Mai Province

119. Gold pollen powder from Mad Kam Tong Temple, Chiang Mai Province

120. Gold pollen powder from Chiang Yuen Temple, Chiang Mai Province

121. Gold pollen powder from Loy Kroh Temple, Chiang Mai Province

122. Gold pollen powder from Phra That Hari Punchai Temple, Lamphun Province

123. Gold pollen powder from Maha Wan Temple, Lamphun Province

124. Gold pollen powder from Jama Thevi Temple, Lamphun Province

125. Gold pollen powder from Phra Buddha Bath Takpha Temple

126. Gold pollen powder from Boon Vihara Temple, Lampang Province

99 Senior Buddhist Monks sit in meditation

This list will be a great info for serious amulet collectors and readers. You may find some of the monks familiar to readers e.g. Luang Po Jaran, Luang Po Koon, Luang Po Pae and Luang Po Liew are among the 99 senior Buddhist monks whom took part in the blessing ceremony. Among the notable monks in our present time whom took part in the ceremony is Luang Po Jaran and his Dharma teaching that we have featured in SimplyBuy's article.



Here you may also find names of various monks and temples you may have come across in the past.

1. Phra Visuthi Wongsachan - Wat Thep Thidaram, Bangkok

2. Phra Visutha Thipbodi - Wat Suthat Thep Vararam, Bangkok

3. Phra Dharma Sirichai - Wat Arun Raj Vararam, Bangkok

4. Phra Raj Yan Dilok - Wat Raj Pradit, Bangkok

5. Luang Pu Thong - Wat Sam Pluen, Bangkok

6. Phra Raj Panya Sudi - Wat Poh (The Tien), Bangkok

7. Luang Po Klaew - Wat Bang Khun Thien Nok, Bangkok

8. Phra Dharma Panya Bodi (Luang) - Wat Paknam, Bangkok

9. Phra Raj Mongkok Yan (Sa-ngad) - Wat Paknam, Bangkok

10. Phra Pawana Visuthajan - Wat Trai Mitr, Bangkok

11. Phra Vichen Muni - Wat Kuha Sawan, Bangkok

12. Phra Thep Methi - Wat Sawetra Chat, Bangkok

13. Phra Thep Prasith Mon (Luang Po Phan) - Wat Rakang Kositaram, Bangkok

14. Phra Sophon Dharma Porn - Wat Arun Raj Vararam, Bangkok

15. Phra Raj Pipat Kosol (Luang Po Naen) - Wat Sri Sudaram, Bangkok

16. Phra Kru Sunthorn Dhrama Pimon (Anunuay) - Wat Suthat, Bangkok

17. Phra Raj Pariyati Vithan (Luang Po Bud) - Wat Dao Dungsaram, Bangkok

18. Phra Voravej Muni (Prasert) - Wat Phra Chetu Pon, Bangkok

19. Phra Kru Bikku Viveka Nantha - Wat Maha That, Bangkok

20. Phra Kru Dhrama Ratana Vimol (Thong Bai) - Wat Sikan (Buddha Siam), Bangkok

21. Luang Po Chuen - Wat Koke Thong, Ayutthaya

22. Luang Po Mien - Wat Poh Kobchao, Ayutthaya

23. Luang Po Mee - Wat Mara Vichai, Ayutthaya

24. Phra Thep Boran Khanajan (Vaj) - Wat Phanon Cheung, Ayutthaya

25. Phra Sunthorn Dharma Nuwat (Sawat) - Wat Sala Poon, Ayutthaya

26. Phra Suthorn Yutikit (La-aied) - Wat Phai Lom, Ayutthaya

27. Phra Kru Kasem Khana Bibal (Mee) - Wat Mara Vichai, Ayutthaya

28. Phra Kru Sunthorn Dharma Niwat (Ruay) - Wat Tako, Ayutthaya

29. Phra Kru Buddha Siriwat (Mien) - Wat Poh, Ayutthaya

30. Phra Kru Phatrakit Sophon (Hual) - Wat Buddhai Sawan, Ayutthaya

31. Phyra Yanna Rangsi (Piya) - Wat Chumpol Nikayaram, Ayutthaya

32. Phra Kru Vichan Patanopas - Wat Koh Kaew, Saraburi

33. Luang Pu Bua Thavaro - Wat Pukam Banpot, Saraburi

34. Phra Pisith Nimmakan (Chalam) - Wat Chaiyo Voravihara, Angthong

35. Phra Kru Visuthi Chaikun (Sa-art) - Wat Maha Nam, Angthong

36. Luang Po Kong Jittamalo - Wat Khao Sompot, Lop Buri

37. Phra Mongkol Dharma Pani (Luang Pu Mang) - Wat Thep Kunchorn Vararam, Lop Buri

38. Luang Pu Bukka Thavaro - Wat Klong Chusi Charoensuk, Sing Buri

39. Phra Raj Singha Kanajan (Luang Po Pae) - Wat Pikul Thong, Sing Buri

40. Phra Kru Prasan Navakit (Prasan) - Wat Phra Non Chakri, Sing Buri

41. Phra Kru Pitak Sasanawong (Tod) - Wat Nong Sum, Sing Buri

42. Phra Kru Viraya San (Sali) - Wat Sathu Karam, Sing Buri

43. Phra Raj Visuthiyan Mongkol (Luang Po Jaran) - Wat Amphawan, Sing Buri

44. Phra Mongkol Chaisith (Samran) - Wat Pak Klong Makamtao, Chai Nat

45. Phra Raj Sang Vorayan - Wat Pa Salawan, Nakhon Ratchasima

46. Phra Mongkol Vatanakun (Luang Po Perm) - Wat Tham Thairat, Nakhon Ratchasima

47. Phra Kru Nakhon Dharn Kosit (Luang Pu Nil) - Wat Korn Buri, Nakhon Ratchasima

48. Luang Po Koon Parithsutho - Wat Banrai, Nakhon Ratchasima

49. Phra Achan Sien Aranyavasi - Wat Khao Heb, Nakhon Ratchasima

50. Luang Po Yaew - Wat Sam Ngam, Nakhon Pathom

51. Phra Kru Sunthorn Vidhikun (Luang Po Put) - Wat Klang Bang Phra, Nakhon Pathom

52. Phra Kru Panakit Sunthorn (Pern) - Wat Bang Phra, Nakhon Pathom

53. Luang Po Liew - Wat Rai Tang Thong, Nakhon Pathom

54. Phra Dharm Maha Viranuwat - Wat Rai King, Nakhon Pathom

55. Phra Kru Kasem Dhrama Nan (Cham) - Wat Don Yai Hom, Nakhon Pathom

56. Luang Po Huad - Wat Don Poh Thong, Suphanburi

57. Phra Kru Santi Suwankit (Dee) - Wat Phra Roop, Suphanburi

58. Phra Raj Udom Mongkol - Wat Wang Vikaram, Kanchanaburi

59. Phra Kru Kanjano Pamakun (Luang Po Lamyai) - Wat Thung Latya, Kanchanaburi

60. Luang Po Lamyai - Wat Thung Latya, Kanchanaburi

61. Phra Kru Piya Ratanaporn (Boonrat) - Wat Khong Khao, Chiang Mai

62. Phra Archan Khao Kata Punyo - Wat Sao Cha-ngao, Chiang Mai

63. Luang Pu Inkaew Aninchano - Wat Walukaram, Chiang Mai

64. Kru Ba In Into - Wat Fa Lang, Chiang Mai

65. Phra Kru Kasem Vorakit (Vichai) - Wat Tham Najom, Chiang Mai

66. Kru Ba Duang Dee - Wat Tha Jampi, Chiang Mai

67. Luang Pu La Tathip - San Kamphaeng, Chiang Mai

68. Phra Khun Chao Dabot Sumano - Arsom Veruwan, Chiang Mai

69. Phra Kru Pitak Phram Vihara (Luang Po Di) - Wat Phrom Vihara, Chiang Mai

70. Phra Kru Siri Boonyakom (Boonma) - Wat Veruwan, Chiang Mai

71. Phra Kru Sathorn Voratham (Prasert) - Wat Doi Phra Bath, Chiang Mai

72. Phra Kru Udom Vorayan (Inda) - Wat Jomchan, Chiang Mai

73. Phra Kru Prosith Boonwat (Prasith) - Wat Suan Dok, Lampang

74. Phra Kru Tahvorn Vorayan (Inta) - Wat Mae Long, Lampang

75. Luang Pu Waen Tanapalo - Wat Tham Phra Sabai, Lampang

76. Luang Po Kasem Khemto - Wat Rat Cemetery, Lampang

77. Info unavailable

78. Phra Kru Maha Buddha Bibal - Wat Sri Komkam, Phayao

79. Phra Archan Hong Nantha Varo - Wat Sandai Trai, Chiang Tung

80. Phra Thep Suthiyan Rangsi (Chan) - Wat Pa Chai Rangsi, Samut Sakhon

81. Luang Po Arb - Wat Lama Noi, Samut Sakhon

82. Luang Po Kae - Wat Mae Nam, Samut Songkhram

83. Phra Kru Sunthorn Dharmakit (Luang Po Yod) - Wat Kaew Charoen, Samut Songkhram

84. Phra Kru Palad Sampipat Tirachan - Wat Thung Sethi, Samut Prakan

85. Phra Archan Somchai Titavirito - Wat Khao Sukim, Chanthaburi

86. Phra Vorapot Panyachan (Fam) - Wat Pa Arunyikawat, Chonburi

87. Phra Kru Piyuk Dharm Sunthorn (Luang Po Yid) - Wat Nong Chok, Prachuap Khiri Khan

88. Phra Visutha Jarakun (Ketu) - Wat Koh Lak, Prachuap Khiri Khan

89. Phra Kru Pawana Vacharopas (Phaew) - Wat To Naga Luang, Phetchaburi

90. Phra Kru Kasem Dharma Yan (Luang Po Nam) - Wat Matchaim Phumi Vararam, Nakhon Si Thammarat

91. Phra Kruba Sangla Dharma Siri - Wat That Saimuang, Myanmar

92. Phra Archan Jamnien Silasetho - Wat Tham Mia Vipassana, Krabi

93. Phra Thep Vara Lankara (Sri Chan) - Wat Sri Suthawas, Loei

94. Phra Sunthoron Dharma Korn (Kampan) - Wat That Maha Chai, Nakhon Phanom

95. Phra Raj Pirot Rangsi (Tes) - Wat Poh Chai, Nong Khai

96. Phra Kru Opas Sakol Dharma (Sawang) - Wat Saphan Dam, Sakon Nakhon

97. Phra Mongkol Kita Thada (Amorn) - Wat Pa Vivek, Ubon Ratchathani

98. Phra Yan Vises (Thieng) - Wat Luang Sumanglaram, Si Sa Ket

99. Phra Kru Panya Sami - Wat Phrachao Rakang, Tha Khi Lek

We thank the unknkown original author of this remarkable article relating to Phra Somdej Song Kaiser. This article was gathered for general info reading with minor corrections on word sentencing and spelling errors of the original publisher.
Interestingly we have found another similar votive tablet that resembles Somdej Kaiser in terms of its shape, design and colour. This tablet was made in B.E.2552 by Luang Po Nalong from an unfamiliar temple name something like Wat Kumpang. If anybody have more info about this temple or its history please write to us.
We thought it will be interesting to include this Somdej tablet into this section due to the similarity with Somdej Kaiser.

LUANG PHOR PAN Wat Bang Koe Nom


Wat Bang Koe Nom, or maybe better known as Wat Hlwong Por Phaan, is one of the Temples known for it's lineage of great "Kroo Gaeji Ajarn" (Master monks with supernatural powers).Starting from the time that the extremely revered Master; Hlwong Por Phaan was Abbot.(Over the months i shall be documenting this Master's amazing Life story and his Magical trajectory on this page, so keep checking back to see the updated developments on this page).


Hlwong Por Phaan was reknowned for his specialization in the subject of Buddha Magic and buddhist medicinal healing methods. He was also famous for finding the Mantra in the Budhist year 2458 whilst making a pilgrimage to Suphanburi province. Famous for his discovery of the Sacred ] Diamond Armour Yant - "Yant Grao Paetch"! Without Yant Grao Paetch it would be impossible for many other Yant to exist, due to the fact that many other Yant contain the same Kata (Mantra) construction within their structure.

Hlwong Por Phaan found this great Mantra as he was meditating and a Yaan (or Yana in Pali Panskrit), meaning supernatural sense,occured in his meditation.It told him that there was a special magical tray hidden within the main Chedi of Wat Phra Sri Ratana Maha Taath, Suphanburi province, waiting for him to discover. Not long after that he reached the Chedi and found a ancient silver tray engraved with the Kata of Yant Graopaetch. The tray had a message explaining that the person who found it shall be a great Master, and that Heaven had defined who should find it. The plate also describes that one who recites this Mantra everyday shall have his body covered with Diamond armour and will be sprotected from all dangers, he shall never be destroyed by his enemies. In addition, the enemy will be destroyed through a strange phenomenon because of the reflective result from the magic Diamond Armour !

In any year that had the auspicious Sao Ha day (Saturday, the fifth day of the waxing moon period, lunar month), Luang Phor Parn would perform a very special Ceremony, consecrating and embedding Yant Graopaetch into his thousands disciples gathering in Wat Bang Nom Kho temple. Luang Phor Parn would write the Mantra on a blackboard and tell everybody to choose one letter of the script NA-MO-PUT-TAA-YA (five Buddhas' names). Then he would stand behind the blackboard and recite a Mantra to push the script flashing on all disciples. If a recipient really had a good meditative skills, a letter he chose will embed on his skull for life long. Amazingly, it always occurs when a recipient died and was brought to cremate, the script clearly appears on the forehead skull remnant. Kata Yant Graopaetch requires daily recitation. If this is performed, you will be well-protected; all dangers even deadly ones will never be able to harm you. The Current Abbot (and Ubachaya - meaning that he is empowered to ordain others into monkdom) of the Temple is called Phra Kroo Suwatjirayaaporn, or Hlwong Por Yong for short.I was lucky enough to recieve the opportunity to visit him in his Guthi (Guthi is the name for the room/hut where a monk resides), as Mr. Geoffrey and friend from Vietnam comissioned me as their guide and translator.

Hlwong Por Yong is an extremely good hearted monk, known for his compassion and expertise in the subject of Vipassana Meditation.As i visited his Guthi i was impressed and pleased to see that he had no mod-cons and lives simply - his presence radiates a sense of peace and "Maettha" (Compassion) to other beings. We recieved blessings from him and i spoke to him about my future Ordination as a Buddhist monk asking if ihe would consider giving me the honour to go and study Gammatan vipassana khom sanskrit and Buddha Magic under his supervision. I can't reveal all that was discussed but i shall update you all to any developments as time passes.


It is almost impossible for a westerner to be ordained directly in a Temple that is 100% Thai..normally the only way is to be ordained at a Westerner founded Temple where only westerners are practising, and move to a Thai Temple after some years. I have petitioned many monks at many Temples already, to no avail..refusal is the norm. Hlwong Por Yong was very receptive and seemed to think that a foreign buddhist trained in 7 languages, able to speak thai and having basic Pali sanskrit skills plus knowledge of Buddhist Magic might have something positive to offer for the spreading of Thai Buddhist Faith. I also think that if i can learn to behave as a Monk should behave and practise the methods required, then my human abilities with languages may be put to a positive cause (spreading the dharma). This warmed my heart extremely, after being refused at so many Temples, and caused a deep faith, respect and spiritual devotion for this extremely humble, powerful and compassionate Master Gaeji Ajarn.


龙婆班大师

在佛历2418年,泰国呀唷挞也府,有一位男婴出生,他的左手尾指生有红色胎印,所以男婴父母为他起名为班(班即为胎印的意思),而这名称班的婴孩,便是我们所认识的龙婆班大师。

大师小时,跟父母到田耕种,及到佛寺由僧侣教导知识,大师求知欲十分强及很聪明,经常都主动发问,而且对佛学更是特别有兴趣,同样大师亦会向僧侣问及关于佛学问题,很多时问及的佛学问题,一般僧侣也不懂如何解答。

时间就在大师不断学习中过去,转眼经已佛历2438年,大师便是这年五月份,在屈班龙和佛寺,正式出家为僧,为大师主持出家仪式是屈班甩么佛寺的龙泡船大师,其后大师不断钻研佛学,更跟随龙泡船大师,学习了多种不同的佛法法门,还学习到医术方面的知识。大师跟随龙泡船大师学习完毕后,继续不停钻研,其间很多善信求教及治病,部份善信更要求拜大师为师,僧侣便要求大师成为佛寺住持,但大师并没有接受任何要求,大师只说自己道行还未够,还要继续求法学习。

其后大师果真不断到处求法,到过多位高僧处学习,其中如屈找七佛寺的龙泡前大师、屈铁官所跟佛寺的龙泡登大师、屈萨既佛寺的亚赞钻大师、屈内佛寺的龙婆林大师、屈矿乜登佛寺的龙婆龙大师、屈七朗佛寺的龙婆车大师等等。

大师经过不断学习、求法、修行,其佛法经已十分高深,如利用法力为骨折病人接骨、驱邪、解降、医治各种疾病、成就多种不同佛法法门,但大师还经常将求法、学习挂在口边,就大师这种德行及精进,是很值得我们学习。

往后大师还是在不断学习,及于屈班龙和佛寺为善信们作法事、治病、教导佛法,来请大师求教的善信非常之多,而且很多僧人都来向大师求法,拜大师门下。大师就是这样一直教导善信及弟子,普渡众生,还一边自已不断学那钻研,希望能成就更多法门,能够帮助更多众生。

日子渐渐过去,很快已是佛历2479年,在这年的一天,大师如常用过早饭后,便回房休息,一会儿,突然从房中出来,向多位在等代大师教法的弟子,声称自己要离开了,说后便回去房间,众弟子也不知大师为何突然出来会这样说一句话便回房去,只好在等代大师教导时间,但当时间过了很久大师还没有出来,便到大师房间查看,原来大师真的离开了,大师经已圆寂离开人世。

而现今的善信之所以,这样尊敬大师,奉大师为九大高僧,因为其一生对佛法的精进,及对善信的慈悲外,大师所制的佛牌,也是其中原因,大师所制的佛牌也可说是崇笛佛牌一种,但最特别的是在佛牌上会加上不同的几种动物神兽,佛牌一般称为"拍龙婆班(加上佛牌上的神兽在后)"佛牌,而且大师的佛牌也是神迹多多,佛牌收藏家也对大师的佛牌大感兴趣,所以大师的佛牌价值也是较高,一般在几千港币至三万港币也曾见过。

阿贊达V師父(Archan Thawee Narac)泰國著名的黑衣法師


阿贊V師父(Archan Thawee Narac)為泰國著名的黑衣法師,擅長利用山神法門幫助善信改運和轉運。師父也精于製作古曼童及其他靈驗聖物。


師父最著名的聖物就是他幾年前推出“起運銅牌”。 當年推出時得到了許多善信的好評﹐ 有些善信佩帶後還中了樂頭﹐ 得到意想不到的財富和好運。

師父自少向多位柬埔寨與寮國師父拜師學法﹐ 他的恩師有很多﹐ 其中包括了柬埔寨著名白衣大師阿贊文松師父。 阿贊V師父也是泰國首位融合西方巫術與泰國法術來幫助善信的師父﹐ 故此師父做法時偶而會戴著一頂類似西方巫師戴的尖頂帽。

這古舊拍嬰佛牌是阿贊V師父10多年前在寮國學法時﹐ 一位100多歲高齡的白衣長老贈送給他的。 這古舊拍嬰佛像當初是由這位100多歲的白衣長老在寮國的一間古寺中發現。 這位長老通過禪定法力﹐ 察覺到這拍嬰佛像的靈力特別強勁﹐ 便經過寺廟的允許後﹐ 將他們請回法壇中供奉﹐ 每天誦經加持﹐ 借助他們的法力來替善信消災祈福。

照握开光
阿贊v為泰國十分稀少的黑衣法師,自少在深山跟隨多位巫師修行,深得他們的真 傳,精於多種巫術、轉運、改運、控制山神及製造多種聖物,而師傅近年都在深山修煉,久久才製造一次聖物。師傅所製造的聖物都集合了多位巫師的方法,所以每 次製造聖物都要用頗長的時間才完成,就因為利用多種方法,靈力比一般聖物強很多。


這次有幸拍到師傅開光的照片與各位分享,實屬十分難得。由於這拍嬰佛像在該佛寺中也已經供奉很久﹐所以已經無法考證當初是由誰製作的。 大約10多年前﹐ 這位白衣長老覺得自己年事已高﹐ 所以想將這些拍嬰佛像傳給一位年輕有為的法師﹐ 希望這位法師能夠借助拍嬰佛像的法力來繼續救濟眾生。

剛好阿贊V師父當時在寮國學法﹐ 而這位長老也看出了阿贊V日後會成為一位法力高強的師父﹐信徒遍布世界各地﹐ 便將拍嬰佛像傳給了他。 阿贊V師父將這些佛像請回自己的法壇供奉了好多年﹐在機緣巧合下決定將他們出讓給善信供請﹐ 希望善信能夠好好供奉他們﹐從中得到各種福報與祝福。

師父將佛像公開讓善信供請之前﹐ 用寮國特有的拍嬰心法為佛像進行了49天的加持﹐ 確保靈力大大提昇﹐ 能夠保祐善信心想事成。

據阿贊V師父所說﹐ 這拍嬰佛牌如果供奉得法﹐ 能夠為善信招來正﹑偏﹑橫財﹐ 事事順利﹐ 對提昇運氣特別有幫助。 擅長利用山神法門幫助善信改運和轉運。 師父也精于製作古曼童及其他靈驗聖物。 師父最著名的聖物就是他幾年前推出“起運銅牌”。 當年推出時得到了許多善信的好評﹐有些善信佩帶後還中了樂透如:Magnum4d,Toto4d,Pmp4d﹐得到意想不到的財富和好運。 師父自少向多位柬埔寨與寮國師父拜師學法﹐他的恩師有很多﹐其中包括了柬埔寨著名白衣大師阿贊文松師父。 阿贊V師父也是泰國首位融合西方巫術與泰國法術來幫助善信的師父﹐故此師父做法時偶而會戴著一頂類似西方巫師戴的尖頂帽。


Archan Thawee Narac佛牌
恐龍化石巴拉吉


用料 : 恐龍化石

高僧名稱: 阿贊Vee

佛牌推出年份 : 2548 (西元2005)

阿贊V是泰國少數的黑法巫師, 師父自少跟隨多位黑術法師隱屋在深山和墓地修練降頭術, 操控山神, 通靈術和控靈術, 完成這段修練過程後, 師父將柬埔寨和緬甸的法術集合一起來制作第一批的聖物, 包括起運銅牌, 山神古曼, 山神和啦胡, 多位善信用後均感靈力特強, 而且效果快及無任何副作用, 所以師父所制的聖物非常受東南亞善信歡迎, 而師父所開光的聖物均頌經超過六個月才正式讓善信供請, 所以靈力比其他聖物強而且效果持久, 敬請各善信萬勿錯過。

這巴拉吉是師父第二期作品, 用極之罕有的恐龍化石來做, 師父在偶然下在山洞內發現一塊化石, 後來經調查後, 這是一塊5000年前的恐龍化石, 而且經過多年來吸收天地靈氣, 所以靈氣十足, 所以師父希望用這化石做些聖物來幫助世人, 最後做了已拉吉, 起初師父在巴拉吉上親手雕刻出一隻威武老虎, 並在身上寫上柬埔寨和緬甸獨有經咒, 完成後將聖物放在山上答謝天神, 令巴拉吉得到天神的靈力 , 然後在山上借助山神幫助頌經和開光, 才正式讓善信供請, 供請首天已被搶購一空, 而本人幸運地供請數尊回來, 敬請留意, 因材料有限,只做一次, 全數只做99尊。

這巴拉吉可幫助善信增加個人魅力, 改善人緣, 對增加異性緣亦有極大幫助。

特級招財樹精古曼童


用料 : 樹精, 山神泥土, 灣, 屍油, 花油, 人緣油, 108種花, 草藥, 墓土

高僧名稱: 阿贊V

推出年份 : 2548 (西元2005)***尺吋 : 高12 吋闊5 吋***

阿贊V是泰國少數的黑法巫師, 師父自少跟隨多位黑術法師隱屋在深山和墓地修練降頭術, 操控山神, 通靈術和控靈術, 完成這段修練過程後, 師父將柬埔寨和緬甸的法術集合一起來制作第一批的聖物, 包括起運銅牌, 山神古曼, 山神和啦胡, 多位善信用後均感靈力特強, 而且效果快及無任何副作用, 所以師父所制的聖物非常受東南亞善信歡迎, 而師父所開光的聖物均頌經超過六個月才正式讓善信供請。

這古曼是師父首次利用老樹精製造, 師父在2005年3月在緬甸發現的, 當時師父在深山修練時, 感應到一棵樹發出很強的靈力, 後來發現一隻修年超過二十年老樹精藏在樹內, 因師父的善心, 並要求樹精幫助世人, 以賺取功德早日修成正果, 所以師父將老樹精親手雕出十隻古曼童, 然後加以頌經, 令樹精靈力提升至極限, 最後師父在墓地招靈, 並住人樹精內, 加持時間達而6個月, 並加入山神泥土, 多種靈油, 才正式讓善信供請, 數量只有十尊。

這古曼可幫助善信招正偏橫財, 增加人緣, 達成願望, 對做生意者, 更有特級招財功效, 更有善信放他在店內, 客似雲內, 跟之前有很大分別, 對於從商或做生意者非常適合 。


特級起運招財銅牌第二期


古銅片, 舊佛牌, 三寶銅, 古舊佛像

高僧名稱: 阿贊V

佛牌推出年份 : 2548 (西元2005)

阿贊V是泰國少數的黑法巫師, 師父自少跟隨多位黑術法師隱屋在深山和墓地修練降頭術, 操控山神, 通靈術和控靈術, 完成這段修練過程後, 師父將柬埔寨和緬甸的法術集合一起來制作第一批的聖物, 包括起運銅牌, 山神古曼, 山神和啦胡, 多位善信用後均感靈力特強, 而且效果快及無任何副作用, 所以師父所制的聖物非常受東南亞善信歡迎, 而師父所開光的聖物均頌經超過六個月才正式讓善信供請, 所以靈力比其他聖物強而且效果持久。

這起運招財銅牌是師父第二期作品, 之前曾供請第一期銅牌的善信亦非常了解, 師父所做的起運招財銅牌, 效果快而且無副作用, 得到極好的評價, 今次師父使用多種金屬來製造這佛牌, 然後分別在山上, 廟內及墓地進行大開光, 所以靈力比第一期更好, 而設計上更非常特別, 採用兩條靈蛇在面上, 底部仍保留師父獨有的幸運星,多位 友人用後, 深感效果理想, 在財運和自身運氣上大有改善, 為防止有假牌出現, 完成銅牌後更將這個銅牌模打破, 避免有人用作製造假牌之用, 這銅牌開光接近6個月, 全數只做299個。

這銅牌可幫助善信短期內改善自身運氣和提升財運, 對於運氣欠佳者特別適合。




靈異鬼妻


用料 : 古老銅牌, 古銅, 官材釘和

高僧名稱: 阿贊V

佛牌推出年份 : 2548 (西元2005)*** 尺吋: 8吋高5吋闊***

阿贊V是泰國少數的黑法巫師, 師父自少跟隨多位黑術法師隱屋在深山和墓地修練降頭術,操控山神, 通靈術和控靈術, 完成這段修練過程後, 師父將柬埔寨和緬甸的法術集合一起來制作第一批的聖物, 包括起運銅牌, 山神古曼, 山神和啦胡, 多位善信用後均感靈力特強, 而且效果快及無任何副作用, 所以師父所制的聖物非常受東南亞善信歡迎, 而師父所開光的聖物均頌經超過六個月才正式讓善信供請, 所以靈力比其他聖物強而且效果持久。

這鬼妻是師父第二期最觸目的聖物, 利用多種金屬和官財釘製造出來, 並在墓地頌經超過90天, 這段期間師父借助墓地內的陰氣和枉死鬼魂的靈力, 加入獨有的柬埔寨經文, 將鬼妻像藏在墓地內達90天, 可令鬼妻像靈力提升至極限, 而且師父招靈後注入一對枉死的母子的靈魂入鬼妻像內, 師父招靈前已跟他們溝通, 並為他們超度到天亮, 並希望母子要幫助世人, 賺取功德, 繼而投胎, 師父之善心, 的確令人敬佩萬分, 這鬼妻全數只做17尊, 非常珍貴。

這鬼妻可像媽媽般照顧善信日常生活, 令生活事事順利, 而古曼可幫助善信增加財運, 人緣及提升自身運氣, 希望各善信可給予他們一個溫暖的家。

{这是一份通告}


8/8/10至15/8/10,阿贊V師父(Archan Thawee Narac)将启临富都广场一楼《舍利子佛行》与各位大德善信结缘。師父自少向多位柬埔寨與寮國師父拜師學法﹐ 他的恩師有很多﹐ 其中包括了柬埔寨著名白衣大師阿贊文松師父。 阿贊V師父也是泰國首位融合西方巫術與泰國法術來幫助善信的師父﹐ 故此師父做法時偶而會戴著一頂類似西方巫師戴的尖頂帽,擅長利用山神法門幫助大德善信改運和轉運靈驗聖物。當年得到了許多大德善信的好評﹐有些善信佩帶後還中了樂透如:Magnum4d,Toto4d,Pmp4d﹐得到意想不到的財富和好運。

令生活事事順利改善自身運氣和提升財運, 對於運氣欠佳者特別適合,可幫助善信招正財,偏財,橫財, 增加人緣, 贵人緣 達成願望, 對做生意者, 更有特級招財功效, 對增加異性緣亦有極大幫助,家庭和睦,如有任何预问请联络:
DAVID 016-623 8000

2010年8月4日星期三


最近泰國的天神牌熱已近未落,泰國佛牌界很多資金開始回流到各大古老佛牌,這星期有雜志介紹阿贊仲2497大開光拍碰地你咪,當中介紹到有關歷史及法會照片,當年坤朋師傅與阿贊仲為很好的朋友,同時也有前來開光,坤朋師傅由生前便一直佩帶著這2497版本的大佛佛牌,可見泰國一代白衣天神大師,亦深信此批由神靈一同開光之聖物。
坤平神尼甲大模及小模和 和打公自身牌,同樣在神尼甲法會開光由於阿贊坤潘完寂,泰國最近有雜志開始介紹有關他生前製作佛牌,同時阿贊仲(與坤潘為朋友)的聖物"拍碰地你咪"亦開始再次熱起來,很多地方都出現討論,以下是一本雜志有關介紹阿贊仲生平故事,給各位參考:頭版封面為拍碰地你咪"坤平"地你咪坤平泰國市價,書上開價 45000-75000泰幣都有…共開幾款收藏品予各位欣賞!拍碰地你咪 2497成功佛,製作較少版本




阿贊仲大佛 (PHRA YOD KHUN PHROM) WAT BANSUAN BE 2497

頂禮 阿贊仲大師


上圖中為阿贊仲大師、圖右其兒子配載的紅色模大佛
大佛法相,坤朋師傅及阿贊仲



当今的大佛(PHRA YOD KHUN PHROM)价钱贵得离谱,前天刚和泰国文化部联络现在的价钱已经去到USD 8,500.00以上。