Somdej Pra Bhuddhachara Toh Prohmarangsri 圣僧 阿占多

Somdej Pra Bhuddhachara Toh Prohmarangsri 圣僧 阿占多

2010年8月4日星期三


最近泰國的天神牌熱已近未落,泰國佛牌界很多資金開始回流到各大古老佛牌,這星期有雜志介紹阿贊仲2497大開光拍碰地你咪,當中介紹到有關歷史及法會照片,當年坤朋師傅與阿贊仲為很好的朋友,同時也有前來開光,坤朋師傅由生前便一直佩帶著這2497版本的大佛佛牌,可見泰國一代白衣天神大師,亦深信此批由神靈一同開光之聖物。
坤平神尼甲大模及小模和 和打公自身牌,同樣在神尼甲法會開光由於阿贊坤潘完寂,泰國最近有雜志開始介紹有關他生前製作佛牌,同時阿贊仲(與坤潘為朋友)的聖物"拍碰地你咪"亦開始再次熱起來,很多地方都出現討論,以下是一本雜志有關介紹阿贊仲生平故事,給各位參考:頭版封面為拍碰地你咪"坤平"地你咪坤平泰國市價,書上開價 45000-75000泰幣都有…共開幾款收藏品予各位欣賞!拍碰地你咪 2497成功佛,製作較少版本




阿贊仲大佛 (PHRA YOD KHUN PHROM) WAT BANSUAN BE 2497

頂禮 阿贊仲大師


上圖中為阿贊仲大師、圖右其兒子配載的紅色模大佛
大佛法相,坤朋師傅及阿贊仲



当今的大佛(PHRA YOD KHUN PHROM)价钱贵得离谱,前天刚和泰国文化部联络现在的价钱已经去到USD 8,500.00以上。

阿贊仲(Achan Chum Chaikiri Wat Phra Baromthat Chedi)

          阿贊仲猜傑裂---------生於佛歷2450年,其家族故事背景與坤平十分相似,約一至二世皇年代,其曾祖父是泰國皇室成員將軍,代表泰國南征北伐,曾 向一師傅阿贊壯陽學法,及後成了家,當時皇帝賜予了他家族名字"冠猜傑裂",他有很多很多子孫,其中一位叫"門是烈判編倫",為阿贊的祖父,同樣自幼習 法,長大後成為士兵保家衛國,同樣地他有很多子孫,其中一位便是阿贊仲父親…當阿贊仲獲猜裂出生一天,其村中有很多人來到,他父親請求一高僧龍波共為小孩 取一個名字,師傅說:因為今天有很多人來臨,所以給他小孩名字為"仲",(泰文意思為很多人來臨),而當阿贊為嬰兒時,
              龍波共已寓言這小孩日後會成為泰國 很傳奇的阿贊…阿贊仲年幼時便開始他父就教他一些簡單法門(例如:防止被動物傷害,捉蛇…),直至他七歲,父親教了他一句經文,並交帶唸這經文不要碰到 槍,否則槍會變成碎件…,當時阿贊並不相信,有一次父親朋友來到他家作客,阿贊便唸畢此經文去拿起父親朋友的槍,結果槍真的碎成幾件,他的朋友十分之生氣 責怪屋內的人,為何要拆開他的槍…而阿贊仲最後向其父親承認是自已所為,阿贊父親警示了他以後不可再這樣做。
               
            當他9歲時,他父親便正式將自已所學傳與阿贊仲,直至他12歲時,他出家成為"冷"(小和尚),向龍波共學習各種佛法及禪修,起初他認為自已只會出家一年,最後他出家十年為僧,在和尚生活中,每當他 外出化緣及講法時,都會受到很多人歡迎,在這十年間,他向很多其他師傅學習佛法及人生道理,當他將龍波共一切盡學後,他便還俗成為阿贊,當時他已是一名 22歲青年。一年後,他去到南部屈當沙那寺,向當時在泰國南部極有名高僧龍波易學法,龍波易為籲為當時法力高深莫測及擁有神通的高僧,當初龍波易並不喜歡 阿贊仲,因為師傅指他身體常常有很多女人出現,並不適合學法,阿贊仲當時向師傅請求了很久都未獲答應,直至師傅另一弟子阿贊冠朋出面擔保(當代製天神 2530其中一位阿贊,109歲,於2007年七月已完寂),阿贊仲拜師後用心學習,很快便將龍波易很多高深法門盡學,及後他去過很多深山向多位師傅習法,曾經師傅向一法力高深老人學習,跟隨在其身邊三年,幾乎每天前往拜侯及照顧該老人,過程中老人不斷問他:你是否相信我?…最後老人只教了他 2句四個字的咒語,分別是"那屋阿咪"及"巴術屋查",而這2句咒文亦令阿贊明白到,個人的信念要比一切都重要,向老人拜別後,阿贊仲與他一位好友"龍波 公"繼續結伴修行,曾拜多位山區為苦行僧學習"世也殺"(泰語為黑色的科目)亦包含一切有關法術的根本,向他們修習法門多年,及後阿贊回到家鄉和一位叫" 蛇"的女子結婚,成立家庭並承諾以後不再在外結識異性… 在佛歷2496年(西歷1953)七月其中一個晚上,為阿贊仲一生轉烈點,當晚阿贊在研究佛法,希望弘揚佛法令更多人受惠,直至他疲倦入睡,發了一個夢… 夢中他見到一位老和尚,老和尚告訴他是過去世坤平將軍之恩師,同時其中一世也是阿贊仲師傅,他的名字叫"和打公",這次因緣到會,往後世是未法年代,世界 會有很大變化,人性腐敗,會慚慚出現很多天災人禍,重遇希望與他一起幫助以後的人,和打公在夢中告訴了阿贊很多地方,都是千多年前和打公將一些他自製的經 灰及佛法粉埋在該處,請阿贊前往將其挖出,製成聖物幫助他人…有一次在夢中,和打公說到坤平將軍在世時,英勇善戰,惜常常有一大群女友圍在他身邊,有時甚 至在打仗前一晚也會發生,他極之擔心坤平隔天在戰場上會因精神不足而出問題,他便製造了一面佛牌給坤平佩帶,並交帶坤平佩帶這牌時,不可接觸到任何女人, 此牌可幫助他無論做任何事,也會得到勝利…阿贊仲得知後,便要求和打公可否再次製造此牌,得到答應,但和打公說製造此牌只有一天的時間,佛牌倒模必需在一 天內完成,且他也在夢中說出,去泰國西部把其真身骨灰挖出,浸入這批牌內,佛牌在2496年順利完成2500尊。
      
                     在2497年正式大開光,亦即阿贊仲一生 中最傳奇法會"拍碰地你咪",當日廣打公及坤平將軍真身 2位靈體一同均有化***身,連同過百多位當代高僧前來開光,情況空前盛大。2497年,是阿贊仲成名的一年,同時印證了當他還是嬰孩時,其恩師龍波共說 過一句說話:這小孩日後會成為泰國很傳奇的阿贊… 在佛歷2500年(西歷1957)左右,阿贊仲弟子已超過十萬人,連當時泰國皇后也有前往見他,可見其地位超然,從2496年開始,每次阿贊仲製造任何聖 物或法會,廣打公及坤平 2位靈體都會化***身前來一同加持,直至佛佛歷2524年(西歷1981)阿贊完寂後,便再沒有人見過廣打公及坤平的僮身,阿贊仲一生亦畫上完美句號. 拍碰地你咪這批佛牌是在阿贊仲與和打公師傅通靈後製造的第一批佛牌,這批佛牌也令他一夜成名,為阿贊一生中法會最大形、最轟動及被喻為最靈驗的聖物。
       
坤平師傅和打公於佛歷2496年(西元1953年)入夢通知阿贊仲要求製造,師傅警示指未來未法世界會有大變化,人性腐敗,會出現很多天災人禍,故他希望製做 這批牌,希望後世擁有人因佛牌而得到保護。當時和打公在夢中說出,去泰國西部把其真身骨灰挖出,製成大佛全數2500尊,另外,利用二千多種具有神奇力量 的經灰、花粉、泥土,一天之內到108間廟拿回廟中聖土,製成另外四種法相佛牌後請坤潘、坤平師傅和打公及坤平將軍真身 2位靈體一同作連續四星期加持:

第一星期加持有關 "孔加班"-----擋險、刀槍不入
第二星期加持有關 "咩打"-----人緣、愛情
第三星期加持有關 "嬌卡"-----避險、意外、官非小人、避開一切不如意的事
第四星期加持有關 "速納"-----好運、財富
       
         當時開光請了超過百位當代道行修為極高白衣大師及高僧,和打公及坤平真身一同前來加持,開光期間有一靈蛇出現,直至開光完畢靈蛇自行離去。阿贊仲說過這批 牌每一尊內都有一位神靈,幫助佩帶人一切事項,如有任何願望,問題,可拿著佛牌持咒,直至天神入夢將答案告知及問題解決為止。亦有神奇護身功效。這批牌全 部做了84000尊,總共有4款不同造形,分別是大佛,七龍佛,那打佛及成功佛。


来開光的白衣大師及高僧有:

Luang Por Klai (Wat Suan Khan)


Luang Por Opasi (Arsrom Bang Mod)


Luang Poo Keaw (Wat Hrong Bon)


Luang Por Daeng (Wat Tha Sala)


Luang Por Kling (Wat Thalung Thong)


Luang Por Pahl (Wat Khao Or)


Luang Por Khong (Wat Bahn Suan)


Luang Por Dis (Wat Pak Sra)


Luang Por Mun (Wat Khao Daeng)


Luang Por Song (Wat Chao Fa Sala Loi)


Luang Por Peum (Wat Koh Lak)


Luang Por Daeng (Wat Khao Bandai It)


Luang Por Nguen (Wat Don Yai Hom)


Luang Por Tae (Wat Sam Ngam)

幾張阿贊仲生前珍貴照片,最少有30年以上,特此公開!阿贊仲猜傑裂法會加持時拍。
當時每當有人去打師傅供請聖物,他都會即場試刀,試刀原意並非怪力亂神,只是證明世界上的確有神力存在,而且佩帶佛牌說可以幫助人緣、財運、運氣…等等,不是請回第一天立刻可見效果,但至少可當場驗證有緣擁有此牌之人,在外絕不會死於非命,任何利器刀槍皆不能傷害其身體,保護身體平安,同時也給信眾多一份信心…





拍碰地你咪,意譯為很多的佛法經粉同時為阿贊仲大師生平最壯觀開光法會。泰國雜志有關介紹:
下方為七龍佛普通版本






2010年8月3日星期二

Somdej Puttajarn ( Toh Promrangsri )"Legend of Somdej Toh"



"History of Somdej Toh" , "PhraSomdej amulets"


Somdej Puttajarn named was "Toh" with no last name ( In the past thailand don't use surname ). He was born in N.BarnGaijun T.Tarluang A.Tarruer Phra Nakhonsreayuttaya Province at 17 April B.E.2331 Thursday. In an era of King Rama 1st. He passed away at Saturday 22 June B.E.2415 which he was 85 years old. In B.E.2343 at the age of twelve, he entered the monk hood ( "Buath" ordain in thai word ) by Phra Bawornviriyatera an abbot of Wat Banglunpoon ( to enter the monk hood, alway require senior monk to do the ceremony for you ) for novice monk as below an age of 21 at Wat Intraviharn. And then in B.E.2370 again at Wat PhraSrirattanasardsadararm to be Narkluang ( the high class of monk which "buath" by Pope of thai monk etc." Archan Toh was ordained by Somdej Phra Sunkarath Sook ( "Sook" is his short name and also Archan Toh teacher, many story and his legend have been told ) at Wat Mahatath.


In B.E.2395 at age of 65 turn up to "Phra Racha Kana" at Wat Rakhang. In B.E.2397 at age of 67 have given name/class by the king to be "Phra Tummagitti". In B.E.2407 at age of 77 again by the king, he was given name/class higher to "Somdej Puttajarn" the 5th of Rattanagosin era. ( Somdej eg. Lord, Sir, Highness etc.) *Somdej Phra Sunkarath Sook is Somdej Toh's principle, one of thailand guru monk and the leader of thailand monk council.

The great King Rama 5th on his young day and Somdej Toh.

"Like to build Hugh things"

Like his name, "Toh" mean Big, Hugh in thai. Somdej Toh have builded many remembrance such as 1) "Phra Puttasaiyarth at Wat Sadue Ayuttaya Province" The biggest sleeping statue of Buddha in Thailand , builded by white lime. To remember that he was born here in Ayuttaya province. 2) "Buddha Statue doing meditate" at Wat Chaiyo in the time of King Rama 4th. Said to remember he was a teacher of dharma there. 3) "Standing Buddha statue" at Wat Intraviharn Bangkhunphom, the highest standing buddha statue in the world. Build in the time of King Rama 4th around B.E.2410 but still not finish, Somdej Toh have passed away in B.E.2415. As remembrance Somdej Toh grow up here. 4) 2 of Sleep Jaydee(pagodas) statue at Wat Lakorntum T.Barnchanglor Tonburee, which base facing each other. Said that Somdej Toh build to keep buddhism's scolls, phra katha/mantra etc. 5) "Budda sitting statue" Wat Gudeethong Ayuttaya Province. 6) "Standing Buddha statue" Wat Krang T.Klongkoi Rathchaburee province.

"Best Dharma lecture"

In the past, Many old monk have to visit the King Palace for lecture, pray, have food. As our King is the centre. Jao Phrakhun Somdej Puttajarn ( Toh ) is the best of dharma lecture since King Rama 1st which given him class of "Nark Luang" at Wat Phra Kaw. In King Rama 2nd give him the ship called "Grapgunlaya Lungkagrasang" which is the special ship for the royal family for Somdej Toh personal use. ( This is very special, as legend didn't have such of this thing given to a monk by the King ). At time of King Rama 4th, our King pleased with the Lecture from Somdej Toh very much. Our King said "If didn't see KruaToh, feel a bit lonely. Once talk with KruaToh, i feel happy". Somdej Toh is a great lecture since he was a novice monk until B.E.2413 that time he was very old and cannot have food, pray, and lecture in King Palace. He gived his duty to Momjao PhraPuttabaht Pilun, then Somdej Toh left all things behind, made amulets batchs , ask painter to write his story to the wall of Wat Bangkhunphom ( Wat Intraviharn ) etc. Still many story and miracle of Somdej Toh purify strong haunted spirit such as NangNark of Phrakanhong area in bangkok, thus i made this for short paragraph as i point this page for Phra Somdej amulets, the greatest holy items he left behind.


PhraSomdej Kaizer created in B.E.2413 by Somdej Toh Wat Rakhang, give to the great King Rama 5th for his first time visit Europe. During his meeting with King Kaizer William the 2nd in germany. King Kaizer see the light shining out from King Rama 5th's pocket. Then King Kaizer asked what does our King have in his pocket, King Rama 5th take out the amulet and tell him that this is thailand amulet which thai people faitefully belive, keep close as holy item for protection. And a remembrance of the power of Buddha, to bring good mind and happiness.

King Kaizer William really like this holy item from Thailand, our King then give PhraSomdej to him as a gift. King Kaizer received and then pray like thai people before put the amulet in his pocket. The same thing happened with the shinning light. All the followers are wonders, the story have told of this famous amulet create by Somdej Toh. People called them PhraSomdej Pim Kaizer since then.

"PIM KAIZER" which Somdej Puttajarn Toh create the single mold by his own hand.

"Phra Somdej"


Somdej Puttajarn ( Toh ) started which years? no one know. No one can find the evidence. But the reason have been said in 2 way that Somdej Toh made amulets bless/chant then give to the people, no limit for amount, no batchs. Another way said that Somdej Toh plan to made 84,000 of Phra Somdej amulets to keep save in jaydee(the pit under the pagoda) for the further expantion of religion afther his death as the elder did. In present day we all reckon that Somdej Toh made Phra Somdej from Wat Rakhang not up to the limit as he said 84,000 amulets for sure! For reason that once Somdej Toh talked to his cousin ... "I think i wouldn't make up to 84,000" that why the firstly batch made and keep save in the jaydee at Wat Katechaiyo, later batch were give among people. And some are left at Wat Rakhang and was rented all at his death funeral, very sure in B.E.2415 as my granpa was there.

An Image of Phra Somdej Wat Bangkhunphom

Wat Maiaumarod Bangkhunphom. Thus, People give a short name called "Phra Somdej Bangkhunphom". Make by an officer "Duang" the head of the household from Wat Bangkhunphom area. Officer Duang invite Somdej Toh to bless/chant this amulets and keep safe at Wat Bangkhunphom's jaydee. This make amount of Phra Somdej up to limit 84,000 with no problems. ( Let go back a bit as when and where Phra Somdej amulets were made ) This information have been told from an old abbot of Wat Rakhang ( Phra Tumathaworn Chuang ) he was Somdej Toh close student. Said when Somdej Toh enter the monk hood at B.E.2407, 2 years after Somdej To started to make amulets for first time. ( Thank this information from Lek Aunhanun B.E.2457 our old man ). If this truth from an evidence, Somdej Toh started create Phra Somdej amulets at B.E.2409 very first batch. Like a test, a mold which made amulets could be made from wood or rock from villager of changlor.

Phra Somdej Katechaiyo


See the surface? that's the very first batch said like a test of mix ingredients. Later on ( Don't know what B.E. ) Luang Vijarn Jearanai ( Gold smith of King Palace ) have visited Somdej Toh and see the mold which create amulets. He do not satisfy with it's art, and said that he will create a new mold for Somdej Toh's amulets. Now! This is start of all great Phra Somdej WatRakhang amulets, an old time people called "Pim Luang VijarnJearanai". But in present day, we called Wat Rakhang which have 5 Pim ( Type ). Also Luang Vijarn Jearanai give an advice to Somdej Toh about ingredient to mix with "Tunkew Oil" which fix the problem of the shatter surface.

Why called Phra Somdej ?

"Somdej Phra Puttajarn" was named by King Rama 4th in B.E.2407, As when Somdej Toh was 77 years old. Two years later Somdej Toh create first batch of amulets also bless and chant. With his named "Somdej", people around temple called this amulets pim "Phra Somdej" which mean "Phra Krueng"(amulets) which made bless and chant by Somdej Toh. Same with Phra Somdej BangkhunPhrom, Phra Somdej WatKatechaiyo that all thai people admid at present in Thailand amulets market.

Phra Somdej ingredient create from? How many?

Materials for making the somdejs comprise : 1) Shell lime from sea then burn, if use white lime from burn rock the skin will look dry, 2) Phong Vises (holy powder, ittijay, eaynisinghay) write to yans spell letter then rub it off become chanted holy ash, 3) assorted flowers from shine, 4) rice remains after his consumption, 5) lotus, 6) banana rip only the black skin to mix for amulets skin to stick, 7) ashes from incense urns, 8) Holy water to mix skin not to soft or hard, 9) honey, 10) tang oil which made surface skin to look much perfect, dry rice, chanted sand, gold ash etc. Black skin or Red skin Phra Somdej are rare which hard to find among amulets market in present as Somdej Toh didn't make in 84,000 amount, the famous standard in market is Phra Phong Ittijay which make from holy white ashes. Phra Somdej skin which mixed with Phong Vises(white powder) can be said that they are standard for Phra Somdej amulets from 3 temples(Wat Rakhang, Wat Katechaiyo, Wat Bangkhunphrom). See the below link for more details of quality PhraSomdej amulets.

Ingredient in Phra Somdej WatRakhang

1) White blurr spot - both big(bean seed) and small size(pin head), this is White lime, not Phra Tarth like someone said. 2) Red spot - They are rock which break out from burned oven, they're mixed with White lime at the buttom of oven. The Red spot don't have as much as White spot. 3) Black spot - coal from oven. 4) Green spot - can see 1-2 spot for one amulets, don't need to have for every amulets. 5) Solf blown spot - very small need zoomglass to see, can see most or all of every amulets. They're assorted/dry flowers. 6) Yellow - banana skin 7) Sand - very rare in Somdej Wat Rakhang 8) Dry wood - also rare, could be fall in the mold when create Phra Somdej. This are only some info to give reader knowledge base on ingredient of Phra Somdej.

Lhong Ruk - Pid Thong

Some of Phra Somdej amulets nowaday that we can see, they've been Lhong Ruk(black) - Pid Thong(gold). Some have been washed and some stay the same since create. In my opinion, i understand that Pid Thong to put gold skin is for mongkon(bless/auspicious) by buddha, same at when we visit any temple and we Pid Thong at Lord Buddha's statue for good karma and tradition. Amulets which have been Lhong Ruk - Pid Thong will keep amulets surface skin protect. Once wash away Ruk-Thong, the amulets skin will "Tak Lai Ngar" or "Lai Sunkalok"(2 types of shattered skin) no acception. Reason because at the front side of amulets not balance with image and frame make low/high line. When "Ruk" is dry, they will tight the surface skin which make them break/shatter. Note : only the front side only, For "Lai Sunkalok" can be for acception for 2-3 lines at most. *The amulet show above is Pim Sendai, the backside is incredibly beautiful with the Pu-Tai crab's foot prints show all over the amulet.

Somdej Somdej Prathat Phanom 2401


Somdej Toh was one of the most famous Buddhist monks in modern Thai history. His amulets fetch prices anywhere from a few million Baht to 30 Million Baht. You may believe that his amulets are well beyond the pocket of the average collector, this is a popular misconception even amongst experienced collectors. He created and blessed Phra Somdej amulets other than the much publicized and promoted Somdej amulets originally blessed c. BE 2400 One perfect example is the amulet below known as Phra Somdej Wat Rakhang, Phra That Phanom (Song Chedi), which he created and blessed in c. 2508. Most of the amulets were then stored in the chedi at Nakom Panom, close to the Laos border It wasn't until BE 2518 that these amulets were finally recovered after a violent storm and subsequent flooding damaged the chedi walls.
LP TOH SOMDEJ PRATAT PATNOM (152 YEARS OLD)
NAKHON PATNOM EDITION ( email naresuanthaiamulet@gmail.com  for price)



LP TOH SOMDEJ PRATAT PATNOM (151 YEARS OLD)
LIMITED EDITION WITH GOLD PLATE BEHIND
(email naresuanthaiamulet@gmail.com for price)

First impression of this amulet is to dismiss it too easily, unless you understand the history behind it. The most interesting aspect of this amulet is of course the colourful beads, and one of the reasons actually that even experienced collectors have often failed to recognise the importance of this pim. The secret of Phra That Phanom Somdej amulets Phrathat Phanom is an important chedi not only in Thailand but also Asia because the relics of Lord Buddha are situated inside. The wishes of many worshippers have been fulfilled after giving homage at the chedi. As such any amulets contained within the Kru would be very scared indeed, and in particular amulets created by one of the most sacred monks in the world’s history, Phra Buddhacharn Toh. This account details such a discovery of thousands of amulets originally created in BE 2408. Phra Buddacharn Toh is now known not only to have deposited a hoard of amulets in the Chedi but also to have renovated the scared chedi in BE 2408 , in order to preserve the ancient structure for future generations. The most interesting aspect of this is that very few people were aware of the deposit of amulets, certainly even fewer were witness to the amulets because they were buried very deeply in what was then one the most important chedis in the Kingdom. Severe flooding caused the chedi walls to collapse, and on August 11 , B.E. 2518 , at 07.38 p.m. the chedi was opened in order to expose the cell that retained the hoard of amulets. These amulets were highly respected by worshippers because of the realization of the sacred power that would be able to help them in many ways. A great crowd gathered to worship the hoard in its entirety. Once all this information is known, your whole perspective changes in an instance. Simply holding this unique amulet is an experience in itself, you become inspired by the knowledge that you are holding a genuine amulet created by one of the greatest Thai monks ever, a treasure that has no price with a beauty that is without doubt, breathtaking.

The Royal Thai Fine Arts Department came to inspect and repair the chedi and also to inform Phra Thep Ruttanamoli (later Phra Dharma Rachanuwat), the then abbot of the temple , also head Monk of Nakon Panom Province, about the sacred amulets, and that they could be sold. However no price could be agreed as he knew the value of the amulets. Therefore Prathep Ruttanamoli decided to donate the sacred amulets to everyone who wished to own such a asacred object, but in particular to those who supported the renovation project of the sacred chedi, In addition to the amulets there were also many other sacred objects which were retained for prosperity both inside the chedi itself and the temples museum. Today these amulets are very hard to find, some are priced more than 1 ,000 ,000 each, particularly those which have not be cleaned in any way. H istory - Sacred Materials After Somdej Phra Buddhacharn Toh announced his intention to create the amulets many senior foreign monks from Cambodia, Laos, Burma, etc, immediately came to the kingdom to pay respects to Phra Buddacharn Toh, and also to donate sacred materials. 1. Gold, which was received from Khmer and Burmese senior monks, ground into powder. Many of the pims you can actually see gold fragments embedded in the powder. 2. Ancient Tavaravati-period pills, received from senior monks originating from Laos, some were ground into a powder others added to the mixture, whole, giving the amulets their very distinctive appearance. 3. Jewelry, which was received from Khmer and Burmese senior monks, also ground into powder. 4. Sacred relics of Lord Buddha, received from some disciples of Somdej Phra Buddhacharn Toh and Lao monks. 5. Wrecked parts of the old Prathat Phanom, renovated in B.E.2408 , also ground into powder. 6. Other kinds of sacred powder such as Ittijae, Maharach, Buddhakun, kept by Somdej Phra Buddhacharn Toh for many years were also added into the mixture. Fragments of Phra Benjapakee etc Because King Rama IV wanted the renovation project to be completed within that year (B.E.2408) many monks from both Wat Rakhang and Wat Phratat Phanom were involved in making these sacred amulets.

Interestingly this resulted in the amulets created that were different in design and composition depending on where they were made. Anyway the amulets, created at Wat Rakhang, were easily identified because Jaoprakun Dharmatanacharn (Jaokun Nap), a high-ranking monk of Bangkok, also attached a gold plate onto the reverse of each amulet. Great Sacred Ceremony After the creation of all the amulets one of the greatest sacred ceremonies in the Thai history was organized: 1. To celebrate the newly renovated sacred Phratat Panom Chedi. 2. To invite all the sacred amulets into the chedi itself. It was recorded that the sacred ceremony was held on the full-moon day of the 12 th month of the year B.E.2408 , according to the Thai lunar calendar. Apart from many senior monks from both Thailand and other neighboring countries, one of the most participants of the ceremony was King Rama IV, who had graciously presided over the ceremony amongst many witnesses, including royal-family members and high-ranking officials etc. It was also recorded that Somdej Phra Buddhacharn Toh had affirmed that all the amulets were very sacred because apart from the many sacred materials, particularly the relics of Lord Buddha and the wrecked powder of the old Prathat Panom Chedi, he had also prayed and recited sacred spells to transfer the power of Lord Buddha ensuring efficacy. These amulets are still quite affordable, but the prices are increasing rapidly due to the fact that other pims created by Buddacharn Toh (those which have been heavily marketed and promoted over the last few decades) have all but disappeared from the market, or are only available to the extremely wealthy. This amulet is the sensible choice for the discerning collector, and will bring luck and prosperity in life and business.

2010年8月2日星期一

戴佛牌须知

一) 为什么说「拜佛」「念佛」或「佩带佛宝佛牌」会得到一定的庇护呢?

答:佛陀、菩萨、罗汉们都是天地间「正气」的代表,所以佛徒只要付出本身的一份「诚心」与「信念」,其「信心」就会与佛、菩萨们的这股「正气」接通,也会因此能得到「佛力的扶持」,受到「佛光普照」从而「灾难消除」、「吉祥如意」,过著美丽与满足的人生。

但在今日繁忙的社会里,也许是生活紧张或受到现实功利的影响。有许多佛徒他们都把「拜佛」、「带佛」甚至是「念佛」,转变成是一种积极对物质追求的代价与希望。每个人都只懂得求,不懂得修,也就是不要工作,只要拿薪。他们每天只懂得求财,求姻缘和合、求名成利就、求生意兴隆、求马仔听话场场跑第一、求逢赌必赢、求刀枪不入打劫不会被警察抓到等等,真是千奇百怪、无奇不有,而且所求的东西都是与佛教不相符合的,您说「佛陀」该如何是好呢?其实每一位佛教徒都应该知道,佛教是极注重「缘」份的,不伦是「善缘」与「恶缘」,在佛教的规律中都应该是世代修来的「缘」份,其中必有因果,所以有些事是不可强求的。

二) 为什么佩带佛牌赌钱,未能逢赌必赢呢?那有为怎么佩戴阴牌赌钱,又能逢赌必赢吗?*

答:在佩带「佛牌」或「法物」中,以上情形称做「缘塞」。因为自己的「贪念」与「信心」太大,所以造成了「本身」与「法宝」的感应脱节,使所佩带的「佛宝」失去了启发的作用,这也可以说是一种「自执」所造成的不良后果。

同时要再三提醒各位佛友,在「佛教」的戒律里,「赌」是五戒之一,所以奉劝各位佛友千万不可以「赌」为丛,当然若能完全不犯「赌」戒那是再好不过了。但若真的无可避免,难以克制,非赌不可的话,那我只好衷心的奉劝各位,千万不要因「赌」而「输」掉了朋友的「感情」与「正念的佛心」,沉迷在「赌欲」的魔界之中,永受地狱之苦。
*在佩带「阴牌」或「阴法物」中,以上情形称做「前世缘」。因为自己的「念力」,「气场」,「磁场」与「信心」不大,所以造成了「本身」与「法宝」有了感应,使所佩带的「阴法宝」启发了作用,这也可以说是一种「机缘」所造成的结果。再加上阴牌或阴法物都是由白衣和黑衣“法憎”在深山修法戒时所修到的法力,而将其法制成阴牌以帮助有需要的人。行正的正,行邪自造地狱的道理。

三) 到底是什么力量,致使「佛牌」或「法物」有「消灾解难」或「避邪挡降」的功能呢?

答:佛陀是天地间「正气」的代表,所以凡刻有「佛陀」法相或其经咒的「法宝」,都代表著这位在宇宙间押有「无上正偏知」的「大智慧」者释迦牟尼佛祖。在借助佛祖的大「慈悲」与「愿力」,来化解世上的「仇恨」与「恩怨」,为佩带者带来「光明」与「幸福」。

「佛牌」与「法宝」就是以这一颗光茫的「佛心」,来战胜世间的一切「邪恶」与「魔法」,使光明永存在人间,所以只要心存「正念」,再加上「佛牌」的愿力,必然可使「魔法邪降」永不侵身,避开世间之无谓的「险境」。

四) 当我们遇到生活上的某种险境时,佛牌或宝物是如何发挥其功能的呢?

答:佩带开光的佛牌或法物,能帮我们避开险境,那是因为佛、菩萨的愿力与自已 (佩带者) 的「信念」产生共鸣的原故。

当我们身上佩带一尊或多尊佛牌与宝物时,若不幸遇到了突变的危险,我们的身体会发出人类遇险时的自然反应,如心跳会忽然加速、血液会变的冰冷、会忽然发出蓦叫的求救声等等;当以上这种情形发生时,我们身上所佩带的法物,就会因佩带者身上的突变而产生感应,这种「正信」的感应将会传达到附近之「圣灵」或「菩萨」`「罗汉」们,在与「佛祖」的威猛灵力聚合,发出不可思议的力量,来解求众生之「苦难」与「危急」。

佛牌小常识

1.在泰国有些僧人称为龙婆,有些称为龙泡、龙达、亚赞....
其实这些称号并没有多大分别,都是对僧人的一个称呼,不需太注重,至于这些称呼的含意为:
龙达(LAUNG - DA)一般称呼较为年老的僧人,多为亲人称呼,有外祖父之意。
龙泡(LAUNG - PU)一般称呼僧人资历较深及年老的僧人,有祖父之意。
龙婆(LAUNG - PHOR)一般称呼僧人资历深及中年的僧人,有父亲之意。
龙必(LAUNG - PI)一般称呼较年青的僧人,有兄长之意。
亚赞(AH - JAM)一般为弟子称呼师父的用语,所以学生也称呼教师为亚赞,有老师之意。
崇笛(SOMDEJ)所有名前加有崇笛的僧人,都是僧皇级的僧侣,于泰国佛教有着崇高地位。

另还有"连"为小和尚的称呼,但这些全都是一个称呼,就好像我们的乳名,并不是真正僧人的法号,我们一般遇见年纪较大的僧人,算他是新出家的僧人也好,我们都会以龙婆或龙泡来称呼,因为这是出于尊重,而泰国僧人的法号泰国称为"茶也",例如龙泡湾大师"茶也"为"术既罗","术既罗"才是龙泡湾大师的法号。

2.佩带佛牌会有神奇作用,例如辟邪、挡险、助人缘、助财运..........如果要恭请,你必须相信佛牌有这些作用,因为信则有、不信则无。但佛牌有这些作用的说法经已留传已久,必有一定可信性,而且因为佩带佛牌而在意外中平安度过之说,也经常听闻,令可信性更加高。

佛牌之神奇作用来源,可以说主要来自经文力量,佛牌必定要经过高僧开光诵经加持后,才会有神奇作用,但佛牌的神奇作用,只是一种助力,像人缘、财运、事业这些功效,不是佩带了佛牌并能横财就手、事业平步青云,因凡事必需要经过自身努力才能得到成果。

3.佩带佛牌有何禁忌需要遵守?
对一位尊重佛法僧的人来说,佩带佛牌并没有什么特别的禁忌,因为这些禁忌对尊重佛法僧的人来说都不会触犯,而佩带佛牌需要遵守的禁忌有以下几点:

(一)佩带佛牌不可进行性行为,性行为时必需将佛牌除下。
(二)除下的佛牌不可放置于太低的地方(低过腰间),包括裤袋,最好放置高过头部的位置。(除了阴牌)*
(三)依古时留传,佩带泰国佛牌,必需以单数佩带,例如一尊、三尊、五尊、
七尊.....,如此类推。只要紧记以上三点就已十分足够。

4.如果触犯禁忌可以怎样处理?是否需要从新恭请一尊佛牌?
如因一时忘记触犯佩带佛牌禁忌,注意是一时忘记不是明知故犯,你只要诚心
向佛牌忏悔,下次不再触犯同样错误,有机会将佛牌给僧人或一些师父再加持便可,但如你是明知故犯,我想你也不太适合佩带佛牌了。

5.如佩带多于一尊佛牌,是否需要依一定位置次序佩带,各师父都有不同见解,但有这种说法必有一定理由,依一定次序佩带,亦不会有任何损失,为何不为呢?大家可记着一个方法,如你佩带的佛牌中,有佛陀法相的佛牌,像崇笛佛牌、白览佛牌、成功佛牌....,只要将佛陀法相的佛牌,佩带于中间便可,其余可以随喜欢次序佩带。

6.恭请佛牌其实不必推算生辰八字来选择
如果你不是一个佛牌收藏家,选择佛牌你只要随眼缘喜欢选择便可,但有些师父是会推算你的运程,看你运程上那方面不利,需要那方面的帮助,而提供意见给你恭请有何特别作用佛牌而已。

7.佛牌真假辨别:

佛牌要分辨真假,其实满困难的。许多贩卖泰国佛牌的商家为了加强买家的信心,还会附上与制造此佛牌的大师合照的相片并且声称可以互动感应。其实只要不是仿制的,真正的佛牌是有一定的效力,只是一般善信无法区分其强弱真假罢了。

佛牌的力量来自于高僧的「念力」所形成的「磁场」,在东南亚,佛牌是有一定的收藏价值与增值空间,那也只局限于数量稀少或年代久远的佛牌,如同收藏艺术品或古董一般,经由商家的炒作而制定的价格,并非有一定的灵效才卖的这么贵。佛牌何为三好?


按照泰國人選擇及恭請聖物的規矩,完美的聖物需由“三好”條件所構成。(請仔細看以下的資料)

1. 第一好;聖物需由“好高僧”進行製造。

如何基本地調查該位製造聖物的高僧是否夠好﹗首先,需要詢問當地善信。若是真正的好高僧,一定會有不少當地的善信崇拜他。

注意﹗有不少特別在佛牌報刊長期做廣告而漸漸有名的所謂高僧(半真半假),若是詢問該位高僧所住持寺廟附近的民眾,常常發現無人知曉該位高僧的名節。此類 高僧所製的聖物,推出市場時常伴隨著廣告,但過了一段時間之後,沒有了廣告的支持,就再也沒有人願意收藏和恭請,而且會發現已恭請過及配戴過的善信,會將 當初此些聖物便宜賣出或四處亂扔。這真是奇怪的聖物啊﹗

2.第二好;好聖物需要經過“好的製造儀式”而完成。

也就是說,製造聖物的每一階段過程,都需按照傳統的製造方法,而且此過程,皆需由高僧親自管理而督作。 

注意﹗數十年以來,市場上新推出的聖物,大多數皆是在工廠裡大量開模製造而完成,而且製造儀式的每一階段過程中,皆與高僧無關(高僧並未親自管理而督作)。

3.第三好;製造聖物必須具有“好的目的”。

也就是說,製作與出售聖物所賺來的金錢,應該使用於利益眾生與功德之事,例如;修繕佛塔、修繕廟牆、建築學校、修補馬路、製造佛像等等。

並不是落入某人的口袋或錢包裡。注意﹗目前百分之九十以上的新推出聖物,可說皆是某人、某老闆或某佛牌中心,在幕後出錢製造的,他們雇用工廠大量生產,並廣做廣告,利用高僧之名氣而推出聖物於佛牌市場,此類聖物泰國,人們稱為“老闆聖物”。

據說缺少第三好條件的聖物,將不會得到天上的佛祖、龍波師傅們及神仙們的保佑

戴佛牌须知

一) 为什么说「拜佛」「念佛」或「佩带佛宝佛牌」会得到一定的庇护呢?

答:佛陀、菩萨、罗汉们都是天地间「正气」的代表,所以佛徒只要付出本身的一份「诚心」与「信念」,其「信心」就会与佛、菩萨们的这股「正气」接通,也会因此能得到「佛力的扶持」,受到「佛光普照」从而「灾难消除」、「吉祥如意」,过著美丽与满足的人生。

但在今日繁忙的社会里,也许是生活紧张或受到现实功利的影响。有许多佛徒他们都把「拜佛」、「带佛」甚至是「念佛」,转变成是一种积极对物质追求的代价与希望。每个人都只懂得求,不懂得修,也就是不要工作,只要拿薪。他们每天只懂得求财,求姻缘和合、求名成利就、求生意兴隆、求马仔听话场场跑第一、求逢赌必赢、求刀枪不入打劫不会被警察抓到等等,真是千奇百怪、无奇不有,而且所求的东西都是与佛教不相符合的,您说「佛陀」该如何是好呢?其实每一位佛教徒都应该知道,佛教是极注重「缘」份的,不伦是「善缘」与「恶缘」,在佛教的规律中都应该是世代修来的「缘」份,其中必有因果,所以有些事是不可强求的。

二) 为什么佩带佛牌赌钱,未能逢赌必赢呢?那有为怎么佩戴阴牌赌钱,又能逢赌必赢吗?*

答:在佩带「佛牌」或「法物」中,以上情形称做「缘塞」。因为自己的「贪念」与「信心」太大,所以造成了「本身」与「法宝」的感应脱节,使所佩带的「佛宝」失去了启发的作用,这也可以说是一种「自执」所造成的不良后果。

同时要再三提醒各位佛友,在「佛教」的戒律里,「赌」是五戒之一,所以奉劝各位佛友千万不可以「赌」为丛,当然若能完全不犯「赌」戒那是再好不过了。但若真的无可避免,难以克制,非赌不可的话,那我只好衷心的奉劝各位,千万不要因「赌」而「输」掉了朋友的「感情」与「正念的佛心」,沉迷在「赌欲」的魔界之中,永受地狱之苦。
*在佩带「阴牌」或「阴法物」中,以上情形称做「前世缘」。因为自己的「念力」,「气场」,「磁场」与「信心」不大,所以造成了「本身」与「法宝」有了感应,使所佩带的「阴法宝」启发了作用,这也可以说是一种「机缘」所造成的结果。再加上阴牌或阴法物都是由白衣和黑衣“法憎”在深山修法戒时所修到的法力,而将其法制成阴牌以帮助有需要的人。行正的正,行邪自造地狱的道理。

三) 到底是什么力量,致使「佛牌」或「法物」有「消灾解难」或「避邪挡降」的功能呢?

答:佛陀是天地间「正气」的代表,所以凡刻有「佛陀」法相或其经咒的「法宝」,都代表著这位在宇宙间押有「无上正偏知」的「大智慧」者释迦牟尼佛祖。在借助佛祖的大「慈悲」与「愿力」,来化解世上的「仇恨」与「恩怨」,为佩带者带来「光明」与「幸福」。

「佛牌」与「法宝」就是以这一颗光茫的「佛心」,来战胜世间的一切「邪恶」与「魔法」,使光明永存在人间,所以只要心存「正念」,再加上「佛牌」的愿力,必然可使「魔法邪降」永不侵身,避开世间之无谓的「险境」。

四) 当我们遇到生活上的某种险境时,佛牌或宝物是如何发挥其功能的呢?

答:佩带开光的佛牌或法物,能帮我们避开险境,那是因为佛、菩萨的愿力与自已 (佩带者) 的「信念」产生共鸣的原故。

当我们身上佩带一尊或多尊佛牌与宝物时,若不幸遇到了突变的危险,我们的身体会发出人类遇险时的自然反应,如心跳会忽然加速、血液会变的冰冷、会忽然发出蓦叫的求救声等等;当以上这种情形发生时,我们身上所佩带的法物,就会因佩带者身上的突变而产生感应,这种「正信」的感应将会传达到附近之「圣灵」或「菩萨」`「罗汉」们,在与「佛祖」的威猛灵力聚合,发出不可思议的力量,来解求众生之「苦难」与「危急」。

如何选择泰国佛牌和正确的观念

在泰国,大多数泰国人颈上必定挂有一尊泰国佛牌,他们深信泰国佛牌,有神奇力量,能帮助他们运程,遇上意外更能保命,的确泰国佛牌的神奇事迹,每天不断发生,不断流传,慢慢在香港,佩带泰国佛牌亦是非常普遍,很多人都会请一尊泰国佛牌佩带,帮助运程,但泰国佛牌种类之多,应怎样选择呢。
以本人对佛牌多年之研究及集合多年所见所闻之经验,原来对一般人而言,大至上佩带任可一种佛牌,都会对运程及各样都会有所帮助。

但如果是有所求的人,就好像想请尊佛牌佩带,帮助人缘或财运或特别要帮助一样事情,便应该要请教对佛牌有所研究的人,泰国佛牌虽然全都是能辟邪、挡险、助运程、保平安,但原来部份泰国佛牌是会对其中一种功效方面,特别灵验,好像坤平将军,人缘方面特别灵验,招财女神,利财运,拍洛佛牌,助运程,避官非等等,因此如是有所求,便应以你所求的方向,来选择佛牌。

还有那些在运程以经很差,才"临急抱佛脚"来请佛牌佩带的人来说,如想帮助财运,便请财运方面,最灵验的佛牌佩带,这样原来也未必可以的,因运程以经太差,这样选择佛牌的方法,未必能有大的帮助,因十个人佩带同一种佛牌,佛牌所能帮助的大小,都会有所不同,就好像十个人有同一种病,到同一个医生处看病,其中有些看一次便能全癒,但有些可能要看三次才能全癒,有些更是看多次也未能全癒。
但转到别的医生处一次便能全癒,这便是合夹的问题,佛牌也是一样,在" 临急抱佛脚"的情况下,必定要选择合夹自身的佛牌,才较为灵验,因在运程以到很差的情况,以一般的选择方法,以帮助不大,这时候,以不虽理会,那佛牌那方面特别灵验,而是那佛牌和你合夹便能对你有帮助,但这个当然虽要对佛牌有深入研究,以及这方面有修为的人,才能选择出来,所以如有意佩带佛牌,应在运程未至很差时,便以要佩带,就好像预防一样,因佛牌会在你运程好时,令你运程更好,在运程转差时,便会帮助你的运程,不会让运程不断转差。

2010年8月1日星期日

泰国佛牌知识简介

衆所周知泰国是个戴著神秘色彩的国家,现在就让我带各位进入这神秘的国度吧!大家都知道泰国是个佛教国家,所以几乎每个泰国人都会带者佛牌或者护身物,他们对佛教非常的虔诚深信戴上佛牌会使他们平安 工作顺利, 事业有成, 婚姻美满 ,还有就是,大难不死怎样的大难不死呢? 比如,出了车祸, 车都碰烂掉了,可人却没事一点伤也没有,又比如被人抢劫,被人用刀子捅, 可却怎麽也捅不进去 。

还有更离奇的那就是坏人开枪打你,要不是打不出去,就是打不中你,还不就是打中了打穿了衣服 ,可皮肤却一点伤也没有。看到这里也许一些朋友会说他们迷信,脑子有问题,傻子什麽的。

他们很好啦跟我们一样,聪明得很呢,想想看如果没有那些灵验的事,
我想全泰国也不会有那麽多的人去信,没有理由去戴祂,你们说是不是?
那真的有那麽灵验吗?谁戴都会感应吗?那当然不是啦,现在就跟大家讲讲其中的道理,在什麽样的情况下佛牌才会有那神奇的感应呢?

第一:
佛牌一定是要经过高僧大德密咒加持过的 那些得道高僧 修持越好的 效力越大 所做出的佛牌就会越灵验 因爲要用念力加持的。
注明一下 佛牌一般是经过一些吉祥物做出来的像是吉祥木,吉祥土 吉祥铁,高僧舍利等还有就是选吉日做好佛牌。念经加持 加持时间不一定 要看不同的高僧 当然时间越长 就会越灵验。

佛牌的价钱也有分别差别很大的,看样子是同样的一尊佛牌可有的几百块,有的一两千块有的好几万块也有的好几十万呢,如果不是行家的话 根本看不明白的。
一般比较贵的佛像 不管是金属做的还是土做的价钱最贵的那一种是因爲那是应该称得上是件古董吧!

有好上百年的时间了是经过有名望的得道高僧做的 加持的,像是泰国最有名的佛牌 崇迪佛牌 算是泰国最贵的佛牌啦 泰铢有一千多万啊!有钱想买都买不到呢 这种佛牌大多数都在那些高官贵人手里。
还有就是在泰国国家博物馆里少数流落在民间 所以如果想买这种佛牌 最好要有国家政府批的保证书 才可以请 虽然民间也有。

像曼谷一些高等的大商场里的佛牌专卖店里就有的买但是你们无法分辨真假 所以不要贪便宜 以免容易上当 如果真的要去的话,那要找个信得过的人 熟悉这方便的人带你去 他们应该知道哪个店里卖的是真货。

还有就是用来做佛牌的物料比较贵 所以价钱也就高,像是有名的崇迪佛有的上万块 最低的也有大几百呢 爲什麽会这麽贵呢!

因爲是用名贵的香料做成 佛牌後面还习惯用泰国名贵的色彩宝石还有用金片做成的圆管里面写有经文做成的的 所以价钱就贵了点,不过这崇迪佛蛮灵验的 对正姻缘人缘 还有 财运 是蛮有效的。

普通的佛牌 一般是寺庙办法会或者什麽特别日子做的佛牌 价钱就比价便宜 有的随喜布施多少都可以每人得到一个,也有的是指定标价的 也就是那麽几百到一两千而已(是新做的佛牌 要明白的是 一般的佛牌都是时间久了就会涨价的)。
如果到外面的佛牌专卖店里买 价钱会比佛寺里卖的高 这也是必然的 一般如果有什麽新的佛牌出来 那些佛牌专卖店,就会买去了然後把价钱提高。

在泰国有很多卖佛牌的地方 如果有朋友来过泰国去过玉佛寺大皇宫 就应该看到过 在玉佛寺旁边的街道上就有卖。什麽样的价钱都有一般 几十 到几百 几千 上万块不等 不过呢如果不是行家带你去 那你不要自己买。

因爲那里的佛牌假的 多如牛毛 很容易上当的 如果是买来玩玩的 花个几十块 买来玩玩也可以。
顺便提一下有些朋友去泰国到佛寺里请了佛牌 大概几千块吧 再去逛了一下其他地方 就觉得受骗一样他们。

说请给他们的那麽贵 外面那麽便宜 真是让人哭笑不得 怎麽能相提并论呢 那些佛牌是假的嘛 所以买很便宜嘛。也难怪真的佛牌那麽贵 当然要做假的来赚外国人的钱了。
赫赫有名的现在已经是上百万株的(崇迪佛)几百年前 那位得道高僧做出来免费发给善男信女的佛牌。

做梦也想不到现在已经是上百万铢的价钱了 想想看 一张100元人民币都有人做假 那上万块的佛牌能没人作假吗?

真是满街都是崇迪佛啊 到那种地方请佛牌 也蛮好玩的 可热闹了 泰国人请佛 是要先看看真假 一人一个放大镜 坐在那里拿著佛牌一个一个的照 看看哪个是真的哪个是假那情景真是好壮观 有机会去泰国的朋友如果懂你也去照照 运气好的话 也许能捞个古佛 那可真赚到了。
接著讲佛牌禁忌和感应的事吧!

第二:
就是要敬重祂 不要随便乱放 佛牌要戴在脖子上 不能放在比腰低的地方 不能放在不干净的地方 不能用脚踩 或者从上面走过不能用脚对著佛牌 带佛牌的人 要避免对著别人的脚坐 夫妻睡觉时把佛牌放在床头柜上可以 不要放在枕头下。 (如果没有发生夫妻关系 也可以放在枕头下)。
不要从晒衣架走过 不管晒衣架上有没有晒著衣服 如果真的不可以避免 可以用手捂住佛牌 用心祷告。洗澡的时候要拿下来 住酒店的时候 防水的佛牌可以洗澡不离身睡觉佛不离身,去桑那在游泳池泡澡的时候 也不要戴佛牌 因爲不干净 对佛牌不敬 电影上经常看到有人戴佛牌泡澡 那是不正确的。

可以戴的不是佛牌 一般都是护身物 (什麽是护身物 下面再跟大家说)。
上厕所时可以戴 没有多大关系的 因爲佛牌是戴在脖子上的 还有就是佛牌绝对不要装在钱包了 放在裤兜 屁股压著 那对佛牌不敬。

去国内的寺庙 医院 清明上香 都可以戴佛牌。看了这些应该想到了些事吧 那就是佛牌会经常拿下来 所以戴佛牌的链子要能容易解开 方便拿下佛牌 泰国戴佛牌的链子很不错。如果在泰国请完佛牌别忘了买链子,普通的链子一般几十到一两百上千的都有。

第三:
也就是就重要得啦 戴佛牌的人要多行善事 行善积德嘛 能行五戒 那最好了 如果平常没有机会行善积德的朋友 只要你不是大恶大奸之人,也没关系啦 不做坏事也就等于是做好事了嘛 不做要切记一条 就是不能犯邪淫 在中国邪淫的意思就是除老婆以外的人在泰国一般是指别人的老婆(老公)或则别人女(男)朋友绝对不可以碰不能破坏别人的感情如果已经犯下错误了要知错就改切忌!切忌!
这是重要的一条要不你戴一身的佛牌也救不了你的,所以一切都离不开一个善字 天佑善人嘛 这是不变的道理。
泰国的佛牌有很多很多种 我的店铺里只选了一些泰国有名的佛牌一些中国大陆,新加坡,马来西亚,香港地区有名气的佛牌其他的佛牌就不作介绍了。

一. (崇迪佛)泰国古代一位得道高僧所做(最贵的第一代成功佛都已经是上千万泰株的身价了还有第二代流传至今也有很多代近代一些佛寺里也新做了同一版本的成功佛 ,价钱也一代一代的便宜下来近代寺院里新作的成功佛最便宜的也只有一千泰株也是经过近代高僧念经加持的也算是正品佛牌。
二. (蝴蝶佛)事实上不是蝴蝶是印度教里一对神夫妻的化身 如果大家听过象神那就是象神的父母做成蝴蝶状是因为互巴吉沙那大师在入定中看到的幻化形状所以做出来的因为样子很像蝴蝶所以就习惯叫做蝴蝶佛,此佛牌使用一些吉祥物制作有香味令人人神往香气永久不灭也是此佛的特别之处 就算装上防水金盒有时候那香味还能闻得到很奇怪的,正面一般是所谓的蝴蝶后面习惯用一些泰国色彩宝石还有金片制成所以价钱比平常的佛牌要贵好几倍可以去我店铺里看看都是正宗的 一般是人缘还有财运比较出名。

三.(一位泰国古代得到高僧的像)找不到合适的汉语注音就不做注音了以后有机会再上传泰语录音吧!这个佛牌新加坡那里比较,出名价钱贵的有好几十万在泰国人心里要属排名第二了第一就是崇迪佛。

四.(四面佛)香港最有名了一些香港明星专门飞过来朝拜 价钱不算很贵贵的也就好几千铢如果装上防水金盒,现在黄金贵所以价钱也就贵点。

五.(掩面佛)掩面佛分两种一种是招财的一种是刀枪不入的就是刀捅不了枪打不进去上面已经解释了,价钱不一定因为古代高僧也有,做过 年代越久的也就越贵最贵也不上万一般就是几千铢近代的只是几百株本人就带一个刀枪不入的不离身 !

六.(魂聘佛)分有刀枪不类还有就是桃花运类的,有的也用死人油做的。

在泰国人心里还有很多很多种的佛牌数也数不清我就先介绍这些吧!这些是属于佛类的,功效嘛也就是各有各的特点像是观音菩萨是救苦救难的财神爷就是招财运的一般佛类就是有关事业,人缘,平安,之类的的事情,还有就是要看作佛牌的那位高僧他下了是哪种经文所以也就不一样 。在我的店铺里关于佛类的也只放了这几种而已我主要销售的是一些护身物也像中国道教的护身符。

在泰国非常的流行比佛牌还流行佛牌没戴还没有关系但是护身符不能不带在身上一般在泰国一些离奇的事,一些感应的事向上面我提过的刀枪不入的事情大多都是带护身物的感应,护身物价钱也不算贵一般是两三百元,最贵的也不会超过五百元有些我也会免费发给大家,是寺庙里送的拿来跟大家结缘吧!

护身物一般分有,刀枪不入类,人缘类,婚姻桃花运类,招财类,避邪斩魔类, 迫降头类,养小鬼类。

PRATAT PHANOM舍利子塔里面的顺德

根据记载,这次所列出的佛牌是由Somdej Buddtha chan Toh Brahmarangsi师傅所制造。这些佛牌原本是摆放在Pratatphanom的舍利子塔里面,相传这个塔里是个普通塔,而且是个游览胜地。每年都在这里举行大法会,大多数游览的游客都会来到此塔拜舍利子塔。可是,到了佛历 2518年8月11号,该塔突然倒塌。泰国政府和佛教份子用了170天探查该塔发现到里面充满宝藏,金银珠宝,陶器 和 8万4000面佛牌。。。

8万4千面佛牌
佛历2401年,第四代泰皇与一般随从和师傅到泰国的每个乡村拜访。如果当地有古庙就会修复该古庙。一天,他们来到Nakornphanom并且发现到一座拥有千多年历史的古塔,Phratatphanom.泰皇担心该古塔会因为太旧而倒塌,所以召集了他的工程师一起讨论要如何修复古塔。可是工程师们觉得古塔太旧,无法修复。。。他们建议泰皇建一座新塔取代Phratatphanom古塔。泰皇认为应该埋些佛牌在古塔内,以便后代有缘人士可以取得佛牌。

于是,泰皇请了Somdej Toh师傅来制造8万4千面佛派。这个消息传了出去后,廖国,柬埔赛,缅甸的高僧献上高等材料如缅甸的金银珠宝,柬埔赛的舍利子。Somdej Toh师傅将金银珠宝,舍利子磨成粉来当其中的材料。师傅认为最好的材料就是Phratatphanom的砖块,洋灰,瓦片。 因为这些建筑材料都是经过千多年的膜拜,非常的有灵性和神圣。

Somdej Toh师傅用了自己特制的粉加上这些材料的粉,以及一些高僧来帮忙制造佛牌。 完成后就在Phratatphanom举办7天7夜的法会诵经。正式保存完整没破坏的确认为3万8千面佛派而已,拥有造假的就数以万数算了,Phratatphanom的佛牌有利于横财,偏财,正财,家庭和气和生意大展宏图方面。